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“Parol” symbolizes Christianity in Filipinos

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DR. PACIENTE CORDERO

President Ferdinand Romualdez Marcos, Jr. popularly known as PBBM, instead, announced to the Filipino people the launching of the “Parol-making” contest in collaboration with the Department of Interior and Local Government (DILG). A timely project to rekindle once again the Christianity that runs in the blood of every Filipino – the Philippines is the only Roman Catholic nation in Asia.

We Filipinos should recognize PBBM and Office of the President (OP), for reminding us to the message that a simple lantern (parol) imparts especially as the birth of Our Savior approaches. By tradition, Filipino parols, designed like star, is simply made of bamboo splits and covered with ‘papel de hapon’ – thin paper coming in different colors. A short bamboo tube fixed inside the parol with a candle lighted at night, completes the cheap, simple Filipino lantern.

During my younger years, I make parols (of different designs and sizes) as decors with the approach of the Holiday Season, for our ancestral house in Brgy. San Diego, Burauen, Leyte. My playmates would do the same, hang parols in houses

MY COMMENT:

Sadly, though that the Filipino Christian tradition of hanging, displaying parols of varied designs and colors have disappeared with time especially in the rural areas. What we see are products of innovation, lanterns made of non-bamboo and papel de hapon, but metal housing and glossy plastic cover materials. I still prefer the traditionally made parols of old – let’s revive it!
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Perseverance with God always

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FR. ROY CIMAGALA

CHRIST warned us about what to expect in life if we are to take our Christianity seriously. “They will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name,” he said. (Lk 21,12)

But not to worry, because Christ will take care of everything. “Remember, you are not to prepare your defense beforehand,” he said, “for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute…By your perseverance you will secure your lives.” (Lk 21,13-14.19)

Let’s remember that we can only manage to persevere in the trials and challenges of our earthly life when we are always with Christ. We have to be wary of our tendency to rely solely on our human resources, especially when we happen to be quite gifted in that department, because such attitude cannot go the distance. Sooner or later, we would give up.

In this regard, we have to be very careful with the most subtle trick of the devil who can lead us to think that we would just be ok by relying on our own powers only, especially if so far we have been quite successful in dealing with our human drama.

While it’s true that we have to make full use of our human powers, we should never forget that such powers come from God and can be used properly only with God as the motive and the purpose. Otherwise, they can provide us with a sweet poison whose harm to us may only be observed when things would already be too late to resolve.

We definitely need to be humble to realize this basic truth about ourselves and our capacity to persevere in our Christian life. It’s only when we are humble that we can become ‘capax Dei,’ an expression coined by St. Augustine that means that we are capable of becoming like God or that we are capable for God.

Humility is the virtue that makes us acknowledge that we are nothing without God. It sort of opens our soul for the grace of God to enter. And it is this grace that transforms us, irrespective of our human impotencies, mistakes and errors, into becoming children of God, capable of speaking in the Spirit and of persevering despite whatever tests we can encounter in life.

It is humility that would enable us to be like Christ, to be ‘alter Christus,’ who is the pattern of our humanity and the redeemer of our damaged humanity. It is when we are humble that we can manage to bear and to suffer all things, and to love even our enemies, offering forgiveness to our offenders, just like what Christ did and continues to do. With it we can handle whatever challenges, trials and persecutions we may face in life.

Pride, the opposite of humility, is what blocks God’s grace from entering into our soul. It restricts us to our own powers alone, which in the first place are given by God but which we consider simply to be our own. It gives us a false light, quite convincing in its effect on us, but is really deceptive. It cannot go the distance insofar as the demands and requirements of our authentic human dignity are concerned.

Beyond superstitions

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DOMS PAGLIAWAN

For more than two decades, I had contemplated the supposed wisdom of the advice given to me by my graduate professor in Creative Writing, Dr. Resil Mojares of the University of San Carlos, Cebu City. His suggestion was for me to put certain events into writing. But the contents of what I am to narrate, particularly the villains, have been affording me with second thoughts, hence the long delay.

His encouragement stemmed from our class interactions regarding the need for authentic materials that could reinforce and document our extant regional oralities, either as realistic fiction or folkloric fantasy. Since I happened to have had those materials in memory, I shared them with the group. At hearing these, Dr. Mojares excitedly urged me to pen them, stressing that this first-hand series of experiences that our family went through in dealing with unseen beings and supernatural occurrences are, indeed, authentic.

But inwardly, having become a Bible-believing Christian years after those ‘encounters’, I’ve been questioning its wisdom. I find such a project akin to the act of glorifying those demons and evil spirits that had harassed us on several occasions before. Imagine documenting their bullying and the display of their powers! This could cause readers to continually fear them in worshipful regard, knowing that what they did to our family, they could do the same to others.

I then decided to just keep it to myself instead of spreading it far and wide. My siblings and I find it enough that we recall those experiences via storytelling during our occasional get-togethers, with our children, nephews, and nieces as our audience.

But lately, I realized that keeping it to ourselves is one of selfishness. The stories are worth-sharing and, for sure, readers may find them worthwhile. While I used to think of divulging them as a glorification of evil, I now look at it as a form of exposé that could warn people against the cunning of demons and evil spirits. It could also caution them with the fact that these unseen beings exist, manifesting their presence and powers in many ways.

Once penned, the book would then comprise episodes of our family’s actual experiences with numerous balu, or paranormal activities, way back when we were still young, and living in a certain remote place in Samar. It would tentatively assume the title: Beyond Superstitions, to underscore the fact that, while people’s traditional beliefs in supernatural beings and occurrences are considered superstitions, our experiences, being first-hand and authentic, far exceed those unfounded beliefs.

Those experiences further confirm, as far as we know, that such beings are not just products of imagination. No wonder for even the Bible itself can attest to their existence. They could be fearsome and troublesome, yes, but only if we allow them to be such to us, if we do not draw nigh to the omnipotent one, God himself, for help. Apart from him, we could be their objects of attack, almost singled out at certain times. Like they did to us, hence my renewed desire to write them down.

Increasing anew

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As people continue to lower their defenses against the lingering Covid-19 pandemic, the positivity rate likewise increases, sadly in key areas of the country. Based on the recent report of OCTA Research, this said rate has increased in the National Capital Region (NCR/Metro Manila) in just a matter of one week.

Why is the NCR crucial in this infection spike? Well, it is the country’s center of governance, commerce, education, and many others. As such, it is frequented by so many people from different parts of the country—people who may be exposed to new infections and thus bring home the virus, spreading it anew in regional centers.

With this increasing positivity rate, it is likely that Covid cases may rise again, not just in Metro Manila, but throughout the country. That means another wave of infections may continue to increase in the next few weeks or months. This spike, health experts believe, may have been caused by a new infectious sub-variant of Omicron.

Indeed, the observance of basic health protocols proves wise in that this pandemic is not leaving us alone. The battle is far from over, and the risks are still real. Making light of this pandemic now is too early, although it has been around for years. It could still make people sick, or even make them die. Keep observing the health protocols, and get the necessary vaccine or booster.

Why gamble when the risks are still extant? It’s better to be branded as overacting than to be menaced by this existing, dreaded virus.

Ex-NPA member turns over 18 firearms to Army execs

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FIREARMS SURRENDERED. Military personnel checks the 18 firearms surrendered by a former member of the rebel communist group, the New People’s Army on Sunday (Nov. 20). With his surrender, alias ‘Aljur’ also stand to receive about P1 million as a reward. (VICENTE LUKBAN)

TACLOBAN CITY– At least 18 assorted firearms were surrendered by a former rebel to Army officials in Samar on Sunday (Nov. 20).

The cache of firearms was surrendered by alias ‘Aljur,’ 19, to Col. Juanito Parazo, Jr., the commanding officer of the 46th Infantry Battalion based in Calbiga town, Samar.

Based on the report of the battalion, the firearms were buried by the rebels in Barangay Sinalangtan, a remote and mountainous village of Calbiga which was once under the influence of the communist armed group, the New People’s Army (NPA).

Captain Ryan Layug, the spokesperson of the 8th Infantry Division based at the Samar provincial capital of Catbalogan City, said that the surrendered cache of firearms will undergo some ‘technical inspection.’

“Part of the technical inspection is to determine if (these firearms) came from our inventory and how we lost (them),” he said.

Layug also said that all these recovered firearms will be decommissioned as part of their SOP or standard operating procedure.

“Among the types of firearms recovered, only M16 rifle is being used by the AFP,” he said.
Of the 18 firearms recovered, four were M14 rifles, six M16 rifles, four AK47 rifles, and one each of shotgun, KG9, 38 caliber pistol, M79 grenade launcher, and 14 AK47 magazines.

Last August 20, no less than Armed Forces Chief of Staff Lt. Gen.Bartolome Vicente Bacarro led in the decommissioning of 65 firearms either surrendered or captured by the government troops from the NPA members in the region.

Aljur, who just surrendered on Nov.19 to the government, was said to belong to the Squad 3, ‘Bugsok’ Platoon of the communist group operating in the towns of Sta. Rita, Pinabacdao, and Calbiga.

The former teener rebel disclosed that he has two elder brothers who are still active NPA members and urged them to return to the folds of the law.

Col.Parazo said that he welcomed the decision of Aljur to surrender together with the firearms.

“We sincerely thank them to abandon their wrong ideology and embrace the government’s program to achieve peace,” he said in a statement, referring to their appeal for the remaining rebels to give up their armed struggle against the government.

For his part, Col. Lenart Lelina, the commanding officer of the 801st Infantry Brigade based in Hinabangan town, also in Samar, vowed to help Aljur by providing him all the benefits he is entitled as surrenderee.

Lelina, for one, said, with the surrendered firearms alone, Aljur stand to receive almost P1 million.

The government provides a cash incentive to rebels who surrender their firearms.
(JOEY A. GABIETA)

PLGU Samar hosts national training on culture-based governance for local government units

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CALBAYOG CITY– The provincial government of Samar in partnership with the National Commission on Culture and the Arts-Philippine Cultural Education Program (NCCA-PCEP), UST Graduate School-Center for Conservation of Cultural Property and Environment in the Tropics, and the city government of Calbayog, hosted a three-day national training on vulture-based governance for local government units at the Calbayog City Convention Center from November 16-18, 2022.

Samar Gov. Sharee Ann Tan delivers her keynote speech during the opening of the three-day national training on culture-based governance for LGU on Nov.16 held in Calbayog City.
(SAMAR PUBLIC INFORMATION OFFICE)

Key players in the use of culture-based governance shared how cultural awareness can promote economic development through tourism, culture, and heritage.

Governor Sharee Ann Tan, in her Spark Culture presentation, shared how her administration endeavored to change the negative image that has long lingered in the province, thus the birth of Spark Samar.

With the Spark Samar Development Agenda, several programs have been crafted to address the problems on insurgency, disaster, and poverty.

“We started with the cultural mapping program. This is a big help to really know who we are. Moving forward, we will know how to deal with the people to bring our Province to the next level,” Gov. Tan said.

The governor also said that the results of cultural mapping should be shared and utilized by the community.

“It is about time for our children to appreciate what our ancestors have gone through, and understand our heritage. Through this, the dignity and pride of being a Samarnon is intact,” she stressed.

Moreover, Dr. Sonny Cristobal, director of NCCA-PCEP, emphasized the important role of the local government in ensuring that the youth and the community understand its culture to better understand development.

Meanwhile, Vigan City former mayor Eva Marie S. Medina, and Iloilo City Tourism Officer Junel Ann Divinagracia shared their best practices that are worth replicating.

Medina likewise stressed that the community should feel how the programs positively impact each and every one saying, “Give importance to your people, involve them. Involve all sectors.”

“Take care of the culture that has been lovingly taken cared of by our ancestors,” Ms. Medina added.

On the other hand, Dr. Eric Zerrudo of UST Graduate Studies reminded the participants that there should be sustainable development in cultural heritage conservation and to do this, there should be intergenerational responsibility.

Cultural mapping, is an approach used to identify, record, and use cultural resources and activities for building communities, where communities map what is important to them.
The training gathered around 200 participants from the academe, local officials, tourism and cultural workers, artists club and organizations all over the country.
(SAMAR PUBLIC INFORMATION OFFICE)

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