
The Christmas of the modern times is celebrating the basic instincts of humans. It is all about feeding, clothing and parties. All hedonistic , pleasure grounded things.
Depending on this Opinion seeing print, it may be that the commercial signages would remind you to skip the Christmas rush and go shopping early. Reminding you that Christmas is 40 days to go, it would mean that you can still make a financial projection side by side with the gift list. The reminder will persist on a countdown and given this mind conditioning you are thrown into the frenzy of buying, sometimes buying things we don’t need.
We are aware and certain that Christmas is now commercialized, we are certain that the marketing gurus had unleashed that spell called Christmas Sale, but we cannot and has no power resisting.
History would tell us that it was a well orchestrated marketing ploy that never fails. One soda or soft drinks has Santa endorsing its sweety taste since 1920s. Appearing in the Advertisement on the Saturday Post in the United States, we also saw Candy Canes decorative. It was said that the candy cane are white and long, given to choir boys to serve as snacks on Nativity Mass in Germany. In the Philippines, the Simbang Gabi a devotional 9 day dawn masses is an offshoot of our colonial past. The Spanish Friars had to make a schedule of the dawn mass as a compromise to farmers who had to start working early on mornings. The heat of the sun would create problem if the farmers would start late mornings. At present that would mean not only early morning masses it would also mean splurging on Pinoy delicacies like Bibingka, Puto Bumbo, Tsokolate. The opportune time of selling breakfast staple is both commercial and yet also cultural.
In the long and short of it Pasko had became commercial and not a stoic and simple observance of the birth of a Savior who opted not to be born in Rome but in a manger of simplicity in the fellowship of cow dung and sheep with shepherd without the luxe bath.
In all, the world is celebrating Christmas in the lens of luxury when the He, whose birth we celebrate was without the proper nor sanitized setting for a birthplace. It was on a crude and stinky manger. We have parties , multiple parties upon after parties, He was cold, lonely and persecuted, being chased by a Roman administrator and when found will be murdered. We are on the euphoric frenzy on the glittery side of Christmas observance when the real Nativity scene was dark , simple and has no comfortable ornaments in sight .
With the remaining 40 nights before Christmas , I would reflect and look deep into the fact that as a good friend DORELCO General Manager Allan Laniba said, Jesus did not opt to be born in Rome, He had chosen a simple manger in a place where animals of burden dwell. Where darkness and cold air pervades. All the more realizing the fact that His love sheltered us from that eventuality because his love is great.



Dealing with our sinfulness
THE story of Zaccheus in the gospel (cfr. Lk 19, 1-10) offers us a precious lesson on how to properly deal with the unavoidable human condition of our sinfulness. And that is, no matter how big, ugly and plenty our sins are, God’s mercy is always available. We should not waste time rutting in guilt feelings, sadness and depression because these would only make things worse.
In that gospel story, Zaccheus, regarded as a sinner at that time, promised to amend for whatever sins he committed, and Christ readily forgave him. “Today salvation has come to this house,” he said, “because this man too is a descendant of Abraham.” (v.9) These words can only show how merciful and compassionate God is with all of us.
And to think that it was Christ who invited himself to Zaccheus’ house, knowing how Zaccheus was regarded by some people, only shows that Christ always takes the initiative to look for sinners, eager to offer forgiveness. “For the Son of Man has come to seek and to save what was lost,” he said. (v.10)
We should not over-react to our sinfulness which is unavoidable in our life. What we should immediately do is to go to God, asking for forgiveness, promising some amendment and reparation for our sins, and when able, to go to confession.
We should avoid staying too long keeping some guilt-feelings and sadness in our heart. These conditions are not good for us. They are harmful, and worse, they can be like wedges that make more openings for temptations to come to us. We should get rid of these feelings as soon as possible.
The ideal condition is always for us be at peace with God and with everybody else. We have to ooze with our faith-based confidence. The moment we feel some disturbance in our heart, we should act quickly to seek relief through God’s mercy. Remember St. Paul saying, “Where sin abounded, grace did more abound.” (Rom 5,20) He is slow to anger and quick to forgive.
God is always a father to us. He will always understand us and do everything to help us. Before him, we are like little children who cannot avoid making a mess around. Let’s remember that we have to contend not only with our own weaknesses, but also with powerful evil spiritual enemies.
More, the goal that we have to reach is something supernatural. It’s just beyond our powers. We should not be too surprised if along the way, we commit all sorts of blunders. We should not be unduly entangled with them. God’s mercy and compassion is always available.
Let’s just strengthen our sense of divine filiation, that is, that we are all children of an infinitely good and merciful father who do everything to bring us back to him. His justice is never without mercy.
Whenever we feel the sting of our weaknesses and sinfulness, together with their antecedents and consequences, their causes and effects, let’s never forget to consider also God’s mercy that is always given to us, and, in fact, given to us abundantly.
What we have to avoid is to get stuck with one while ignoring the other. Our sinfulness should be viewed in the context of divine mercy. And vice-versa: God’s mercy should be regarded in the context of our unavoidable sinfulness.
On our part, of course, we should try our best to be as good a child to God as God is good to us. Obviously, we cannot perfectly achieve that ideal, but it’s in the desire to struggle to be so that truly matters.