Imagine and visualize the country nowadays? If it can only utter words and patch it up into a song, it would be these words from the Hindi Movie 3 Idiots.

Give me some sunshine, Give me some rain,Give me another chance
I wanna grow up once again.

Around her, the people toil endlessly, their backs bent under the burden of rising prices, corruption, and political instability. The flag, once vibrant, hangs heavy in the smoke of unrest, while children look on with uncertain futures.

This suffering is not just economic; it is deeply emotional and cultural. Farmers watch their harvests fail, workers migrate abroad to survive, families are torn apart, and communities feel abandoned.

The Philippines today finds itself trapped in a cycle of political conflict and corruption that undermines the very institutions meant to safeguard democracy. The Senate, once envisioned as a chamber of reason and debate, has increasingly become a theatrical stage where power struggles overshadow genuine governance. Leadership disputes, impeachment dramas, and partisan maneuvering have reduced legislative sessions to spectacles, eroding public trust in the system.

Corruption remains a persistent shadow, with scandals involving infrastructure projects, misuse of funds, and political patronage weakening accountability.

Instead of serving the people, many leaders appear more concerned with preserving influence and shielding allies from scrutiny. This culture of impunity not only paralyzes reforms but also deepens economic hardship, as resources meant for development are siphoned away.

The result is a nation weary of promises yet resilient in spirit. Ordinary Filipinos bear the brunt of these failures—facing rising costs, stagnant wages, and limited opportunities—while watching their leaders engage in endless conflict. The political arena, reduced to performance, reflects a deeper crisis: a democracy struggling to uphold its ideals against the weight of corruption and division.

We are a nation weary of promises!

And as we continue living an uncertain life the Country sings… Give me some sunshine, give me some rain, give me another chance, I want to grow up once again…

THE gospel of the Mass on the Solemnity of Pentecost reminds us of that part where Christ breathed on the apostles and gave them the breath of God in a way that was new and was greater than the breath God gave Adam during the Creation.

“Peace be to you,” Christ told the apostles. ‘As the Father has sent me, I also send you.’ When he said this, he breathed on them, and he said to them: ‘Receive the Holy Spirit. Whose sins you shall forgive, they are forgiven; and whose sins you shall retain, they are retained.’” (Jn 20,21-23)

This breath in Pentecost signifies the Holy Spirit, making us have the very life of God. It surpasses the breath in Creation that simply makes us a living being that came from dust. In other words, the breath in Creation gives us a biological and rational life, while the breath in Pentecost gives us sanctifying grace, making us adopted children of God.

We have to feel very much at home with this very wonderful reality and start to correspond to it as we ought. We have to go beyond our earthly dimensions and enter into the more fascinating world of the spiritual and the supernatural life of God and with God.

This does not mean that we escape from our earthly reality to be in the spiritual and supernatural reality. No. It means that while deeply immersed in our mundane conditions, we also have to learn to go beyond them to be with God. This is what the word ‘transcendence’ means.

To be sure, we are enabled to do that, because of our intelligence and will. These are powerful faculties that would enable us to know and to love, and eventually to enter in the lives of others and ultimately to be with God.

But more importantly, we are always given the grace so that our capacity to be with God is actualized. It’s not enough that we are enabled to know and love God. That potency has to be put into act with the grace of God who gives it to us in abundance.

We have to do our part, of course. And the first thing to do is to be aware that there is such a reality as developing a life in the Spirit, and from there start cultivating the proper attitudes, skills and virtues.

This may look like a daunting, overwhelming task, but it can always be done. Sure, there will be difficult, awkward moments, but those usually happen in the beginning of the learning curve. As long as we persist, time will come when living in intimate relationship with the Spirit becomes second nature to us.

We need to spread this Good News more widely, because many of us are still completely ignorant of it. And of those who may already know about it, a lot of confusion, doubts and misunderstanding abound.

So more than spreading the Good News, we need a lot of teachers and models who can clearly show how this life in the Spirit can be achieved. Let’s hope that we can count on many people, especially those who are already active in the Church, to serve as teachers and models for this purpose.

Of special interest in this regard is the crucial role of parents. They should be the first teachers and models of their children in living the life in the Spirit. That’s why, parents should do their best to be very consistent to their faith, because the most important duty they have toward their children is to make their offsprings children of God, living the life in the Spirit!