INDEED, God invites all of us to be with him in heaven which is meant to be our definitive home for all eternity. We should just be prepared to accept that invitation promptly and to be in the proper condition to enter there.

We are reminded of this truth of our faith in a parable Christ told those in a dinner with him. (cfr. Lk 14,15-24) That parable talked about a man who gave a great dinner to which he invited many. And yet, those all those invited started to refuse to go to the dinner, offering all sorts of excuses.

So, the man ordered his servants to go to the streets and alleys of the town and to bring in everyone they would meet, including the poor and the crippled, the blind and the lame. And when after this, there was still space in the dinner, the man told his servants to go to the highways and hedgerows and to bring in anyone they would meet, so that his dinner would be filled.

This parable, of course, shows us how much God really wants everyone to be with him in his Kingdom. That’s because heaven is actually where all of us truly belong since we are children of his, made in his image and likeness, sharers of his life and nature. He would even go to the extent of “pressing” us to enter his kingdom (“compelle intrare,” Lk 14,23).
We should sharpen our awareness that God is truly inviting us to be with him, and that he has given us everything so that we can actually be with him. It’s the best deal we can have. And yet, we can dare to refuse that invitation. We should do something to correct this attitude.

Let’s realize more deeply and abidingly that we are meant to be with God for all eternity. Said in another way, we are meant to be like him, that is, to be saints, to be holy. That should be the main and ultimate goal of our life here earth. Everything in our life should be made as an occasion to pursue that goal.

We have to realize that we are all called to holiness, because everyone is a creature of God, and as such is therefore created in the image and likeness of God, adopted a child of his, and meant to participate in the very life of God.

There is a basic and inalienable equality among all of us insofar as we are God’s creatures and children called to holiness. Regardless of our position and state in life, whether we are priests, religious men and women, or ordinary lay faithful, we have the same calling and purpose in life.

Corollary to this truth is that there is also a basic and inalienable quality of everything in the world to be an occasion and means for our sanctification. To be holy does not mean that we only spend time praying, going to church, availing of the sacraments, etc.
To be sure, prayer, the sacraments, the doctrine of our faith, obedience to the Church hierarchy are important, even indispensable, but these would hang on thin air if they are not supported and made as the goal and expression of a sanctified life that is consistent to the teachings and the spirit of God.

To be holy also means that we have to use our ordinary work, all the things of the world, like the sciences, arts, politics, technologies, etc., properly purified, and all the other circumstances that define our daily life as an occasion and means to look for God, then find, love and serve him.