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P8M land amortization of agrarian beneficiaries in Samar condoned

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A total of 401 agrarian reform beneficiaries (ARBs) across Samar province were relieved of financial burden while 87 others received their individual land titles as the Department of Agrarian Reform Samar Provincial Office distributed simultaneously in 18 towns Certificates of Condonation with Release of Mortgage and e-titles generated under the Support to Parcelization of Lands for Individual Titling (SPLIT) Project. (JOSE ALSMITH L. SORIA)
A total of 401 agrarian reform beneficiaries (ARBs) across Samar province were relieved of financial burden while 87 others received their individual land titles as the Department of Agrarian Reform Samar Provincial Office distributed simultaneously in 18 towns Certificates of Condonation with Release of Mortgage and e-titles generated under the Support to Parcelization of Lands for Individual Titling (SPLIT) Project. (JOSE ALSMITH L. SORIA)

JIABONG, Samar – More than P8 million of unpaid land amortizations, including interests, of agrarian reform beneficiaries (ARBs) were forborne following Department of Agrarian Reform’s (DAR’s) two-day simultaneous distribution of Certificates of Condonation with Release of Mortgage (COCROMs) across this province.

The said amount covered an aggregate area of 728.3497 hectares of farm lands situated in different places in Samar.

Provincial Agrarian Reform Program Officer II (PARPO II) Segundino Pagliawan formed three groups to expedite the distribution of the 690 COCROMS and 100 Certificates of Land Ownership Award (CLOAs) in 16 towns and in the cities of Catbalogan and Calbayog last week.

Pagliawan, who advised the beneficiaries to make their lots awarded under the Comprehensive Agrarian Reform Program (CARP) productive and contribute to the government’s food security program, led the distribution in the towns of Basey, Marabut, Pinabacdao, Sta. Rita, and Villareal.

Engineer Lucena Mancol, chief of the Land Tenure Improvement Division, led the distribution in Calbayog City and in the towns of Gandara, San Jorge, Sta. Margarita and Tarangnan.

PARPO I Josefina Amande graced the distribution in this town and in Daram, Zumarraga, Hinabangan, San Sebastian, Motiong, Paranas and in Catbalogan City.

ARB Juliana Cabubas of Barangay Cantongtong in this town, one of the 401 recipients of COCROM, could not hide her happiness. According to her, “Daku it amon pagpasalamat nga hi kami natagan hini nga kan president ginbulig ha amon nga waray na kami kabaraydan. Salit yana daku gihap it akon pagpasalamat ha aton pangobyernohan, labi na kan Bongbong Marcos.” (We are so grateful with this help given to us by the president that we are relieved of financial burden. That is why we are so grateful to our government, especially to Bongbong Marcos.)

More than P1,400 was condoned in Cabubas’ amortization for the 1,893 sq.m. farm lot awarded to her and her husband under CARP.

President Ferdinand signed Republic Act No. 11953 (New Agrarian Reform Emancipation Act) which erased unpaid land amortizations including interests of ARBs thereby relieving them from financial burden.

Meanwhile, 92 ARBs likewise received CLOAs on the same occasion. Eighty-seven of them received their individual e-title generated under the World Bank-funded Support to Parcelization of Lands for Individual Titling (SPLIT) Project, while five ARBs received CLOAs for new lands.

SPLIT project subdivides lands covered by collective CLOAs and issue individual land titles to each ARB to protect land tenure security and strengthen property rights.

(JOSE ALSMITH L. SORIA/PR)

ASF suspected in Borongan City following lift of “pork holiday”

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TACLOBAN CITY – Following the lifting of the “pork holiday” on April 18 by the Borongan City government, suspected cases of African Swine Fever (ASF) have resurfaced in several barangays, with an increase in pig mortalities.

The City Veterinary Office reported suspected ASF-related deaths in the villages of San Jose and Siha, and is closely monitoring additional cases in Barangay San Gabriel.

“We are recommending restrictions on the movement of livestock in these areas to prevent further spread of ASF. Our latest monitoring indicates that some pigs are showing signs of ASF,” said Dr. John Adrian Ang, city veterinarian, during an interview with Radyo Pilipinas Borongan.

At least 127 ASF-related pig deaths have been recorded in the backyard farms of Barangay San Jose, while the office continues to gather data from Barangay Siha.

To confirm the presence of ASF, the veterinary office plans to conduct random blood sampling in the affected barangays from April 28 to 30. Should the tests confirm ASF, depopulation measures will be implemented, culling affected pigs within a 0.5-kilometer radius from the initial outbreak site.

In an effort to contain the disease, Ang has urged piggery owners to adopt strict biosecurity measures, including preventing visitors from entering their farms.

He also called on barangay officials to activate their local ASF monitoring programs, known as “Bantay ASF sa Barangay.”

Ang further encouraged piggery owners to report any pig mortalities to the City Veterinary Office to receive assistance under the ASF Indemnification Program.

The city remains vigilant as it works to curb the spread of ASF and provide support to affected farmers.(ROEL T. AMAZONA)

Grip of politics

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Politics nowadays has become more than governance; it has entrenched itself in every facet of life. This is a reality that must be confronted with the clarity it demands.
In a country where institutions are easily swayed and systems are routinely exploited, political power is the most valuable currency. It buys not only legislation but also loyalty. It shields the corrupt, rewards the ambitious, and paves the way for dynasties to take root and spread across regions, even down to barangay levels. There is no longer a meaningful distinction between public service and self-promotion; both are folded into a single pursuit—the capture of political office. From procurement contracts to appointments in schools, hospitals, courts, and even church-backed charities, decisions are often dictated by political convenience, not competence or morality.

This is precisely why the appetite for politics is insatiable. People are not salivating over politics for the public good—they are lusting after the power it holds. Where politics is king, money follows. Influence flows. Fame becomes inevitable. These are the very things most people chase. Not virtue, not service, not reform—but position. Because political success ensures visibility, wealth, and immunity. It is the shortcut to relevance in a society that values connections over credentials. Even those who have no business entering public life are emboldened to run for office because the rewards far outweigh the risks. In truth, politics has become the fastest way to become somebody.

The danger lies in how political influence now contaminates even the most apolitical corners of daily life. University deans owe their chairs to the mayor’s endorsement. Police officers are reassigned based on campaign allegiances. Judges, if not corrupted, are often pressured into submission. Job applications in government agencies require more than a résumé—they need a referral from someone “with weight.” Even cultural awards, scholarships, and media appointments are not immune. This is no longer just political maneuvering; this is a full-blown infestation of politics in the private and professional aspirations of citizens.

Certainly, systemic safeguards must be reinstated and enforced. Merit must trump affiliation. The rule of law must be upheld regardless of political clout. Political education should begin at the earliest levels of schooling, not to romanticize politics, but to teach discernment, civic duty, and limits to power. Most importantly, the people must learn to treat politics not as a ladder to personal gain, but as a burden of accountability. Only then can society reclaim the spaces it has lost to this political overreach.

Who is to blame?

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In one sad instance, a farmer with his shirt soaked in sweat and disappointment sold a basket of tomatoes for barely the cost of a fast-food meal. It took him months to get those fruits red and ripe. And yet, a middleman with a clean polo and a beat-up calculator decided they were worth just that—a measly few hundred pesos. It’s a common sight, but true. This country has made farming an occupation of quiet despair.

It’s not just the tomatoes. It’s the onions, the garlic, the rice, the corn, the string beans, and the peanuts. It’s the unspoken humiliation of harvesting crops under the sun only to hand them over for a price that can’t even cover half the cost of fertilizer. The middlemen arrive like vultures with clipboards, buying low with the finesse of seasoned gamblers, then selling high to urban markets where housewives unknowingly feed their children food bought at the price of someone else’s misery. In this elaborate play of supply and demand, the farmer is never the hero. He’s the stagehand, forgotten as the curtain falls.

This is why so many of our farmers are giving up—not because they are lazy, not because they don’t love the land, but because the arithmetic of survival simply doesn’t add up anymore. When you spend thousands to grow something only to earn a pittance, how long before common sense overtakes passion? So, they abandon hectares of fertile land, not in protest, but in surrender. They stop planting for the market and plant only for their tables—kamote, kangkong, gabi—enough to keep the children full but never enough to sell. And who could blame them? In this business, the only ones who profit are those who never held a plow.

And so, we import tons and tons of garlic from China, rice from Thailand, and onions from India. It’s a bitter irony, isn’t it? A country with soil so generous and rain so forgiving, yet we can’t even feed ourselves. We sit on a gold mine and beg for copper coins. Each import is a nail in the coffin of our agricultural pride. They say it’s because our products are not competitive, but who made them so? Who allowed this erosion of value at the farm gate? We didn’t need a foreign solution. We needed a local conscience.

What’s worse is that the government knows all of this. The problem has been discussed in Senate hearings, debated in barangay halls, and dissected in university studies. And still, nothing substantial has been done. No laws with teeth, no policies that shield the small farmer from abusive pricing schemes. It’s like watching a man drown while politicians argue about the color of the life jacket. Why aren’t middlemen being regulated? Why aren’t there price floors that guarantee farmers a dignified return? Why must it always be the farmers who take the loss?

The root of the issue lies not in production but in protection. We have always known how to grow things; it’s how to sell them fairly that has remained elusive. And until we fix the links between the field and the fork, farmers will continue to farm in fear—fear of rain, pests, low prices, and worse, of being forgotten. There is no pride in growing food if your own children go hungry. There is no glory in feeding the nation if the nation won’t even lift a finger when you cry foul.

Maybe the farmer’s story doesn’t trend on social media because it lacks spectacle. There’s no drama in brown hands sowing seeds at dawn, no catchy slogan in watching your earnings dissolve at the palengke. But this is the quiet tragedy that eats at the bones of our nation. We talk of food security, yet starve the very people who make that possible. We dream of progress, but allow the engines of that progress to rust in silence.

The government doesn’t need to reinvent the wheel; it just needs to grease the one we already have. Support price mechanisms, co-operative marketing systems, stricter laws against trader manipulation—these aren’t new ideas, they’re just ideas waiting for a spine to implement them. If we can build roads to the farms, we can build systems to protect those who till them. And maybe then, our lowly farmers can come home with more than calluses on their palms and defeat in their pocket.

The Art of choosing: Making better decisions in a world of choices

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Life is a tapestry woven with countless threads of decisions, some seemingly insignificant, others carrying profound weight. From the mundane – what to eat for breakfast – to the life-altering – career paths, relationships, and even moral choices – the choices we make shape our reality. While we can’t escape the constant barrage of decisions, we can learn to navigate this complex landscape more effectively, making choices that lead to greater fulfillment and a more meaningful life.

The Illusion of Control: Recognizing Our Limitations

We often assume we have complete control over our decisions, but this is a dangerous illusion. Our choices are influenced by a myriad of factors: past experiences, biases, emotions, and even the environment we inhabit. Recognizing these limitations is the first step towards making better decisions.

Understanding Our Biases: The Hidden Influences

Our minds are wired with cognitive biases, mental shortcuts that can lead us astray. Confirmation bias, for example, makes us selectively seek out confirming evidence and ignore contradictory evidence. Availability bias leads us to overestimate the likelihood of events that are easily recalled, even if they are statistically less likely.

Being aware of these biases is crucial. By acknowledging their influence, we can take steps to mitigate their impact and make more objective decisions.

The Power of Reflection: Learning from Past Choices

Every decision, whether good or bad, offers a valuable learning opportunity. Taking the time to reflect on our choices, analyzing the factors that led to them, and understanding their consequences allows us to identify patterns and make better choices in the future.

Seeking Diverse Perspectives: Expanding Our Horizons

Our own perspective is often limited by our experiences and biases. Seeking out diverse perspectives, engaging in thoughtful conversations with people who hold different views, and considering multiple options can broaden our understanding and lead to more informed decisions.

The Value of Deliberation: Weighing the Options

Making hasty decisions often leads to regret. Taking the time to deliberate, carefully weighing the pros and cons of each option, and considering the potential long-term consequences can help us make more thoughtful and strategic choices.

The Importance of Intuition: Trusting Our Inner Voice

While rational analysis is crucial, intuition also plays a vital role in decision-making. Our gut feeling, often based on unconscious processing of information, can provide valuable insights. Learning to trust our intuition, while remaining mindful of its limitations, can lead to more fulfilling and aligned choices.

The Art of Letting Go: Embracing Imperfection

Not every decision will be perfect, and that’s okay. Learning to accept the possibility of making mistakes, embracing imperfection, and adapting to new information is essential for growth and resilience.

Making Better Decisions: A Practical Approach.

Here are some practical strategies for making better decisions:
– Define your goals: What are you trying to achieve with this decision? Having a clear understanding of your goals will help you prioritize options and make choices that align with your values.

– Gather information: Research, gather data, and seek out diverse perspectives to ensure you have a comprehensive understanding of the situation.

– Consider the consequences: What are the potential outcomes of each option? Think about the short-term and long-term implications of your choices.

– Seek feedback: Talk to trusted friends, mentors, or experts to get an outside perspective on your decision.

– Trust your intuition: While remaining mindful of its limitations, allow your gut feeling to guide you.

– Take action: Don’t overthink it. Once you’ve gathered information, considered the options, and trusted your intuition, take action and move forward.

– Reflect and learn: After making a decision, take the time to reflect on the process and the outcome. What worked well? What could you have done differently? Use this reflection to inform your future choices.

The Journey of Decision-Making: A Lifelong Pursuit

Making better decisions is not a destination; it’s a lifelong journey of learning, growth, and self-discovery. By embracing the principles outlined above, we can navigate the complex landscape of choices with greater confidence and clarity, making decisions that lead to a more fulfilling and meaningful life.

Conclusion

The ability to make wise choices is a skill that can be cultivated and refined over time. By recognizing our limitations, understanding our biases, seeking diverse perspectives, and embracing the power of reflection, we can make better decisions that lead to a more fulfilling and meaningful life. Remember, every decision, no matter how small, is an opportunity to learn and grow. Embrace the journey, trust your intuition, and make choices that align with your values and your vision for the future.
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If you have any questions or would like to share your thoughts on the column, feel free to send an email to jca.bblueprint@gmail.com. Looking forward to connecting with you!

Mercy, God’s ultimate love for us

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CHRIST was not contented only with offering forgiveness to those who crucified him while still hanging on the cross and just moments before his death. “Forgive them, Father, for they know not what they do,” he said. (Lk 23,34) He wanted that mercy to offered all throughout time by giving his apostles the power to forgive.

“Receive ye the Holy Spirit. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.” (Jn 20,22-23) This is how great God’s love is for us. Let’s hope that we too can channel that same love, at least to some degree, among ourselves.

We need to know what is involved in imparting this divine mercy. Yes, for this purpose we have to study well the doctrine of our faith and morals, now authoritatively taught by the Church magisterium. We need to be generous with our time and effort so that that divine mercy can be readily given to everyone.

This way we can hope to be father, a friend, a judge and a doctor to the others insofar as their spiritual and moral lives are concerned.

More than that, we really should pray so that we can see more directly and reflect in our attitudes, our thoughts, words and deeds the very passion, death and resurrection of Christ which in the end is the very substance of divine mercy.

The ideal situation is that we be filled with holy desires to ask for forgiveness, to atone and make reparation for our sins and the sins of others. It’s a mindset that we have to deliberately cultivate, always getting inspiration from the example of Christ himself.

I wonder if our idea of what Christian life ought to be includes this very important factor. Until we have these desires to dispense divine mercy to others can we sincerely say that we are truly Christian, another Christ if not Christ himself, as we ought to be.

In our daily examination of conscience, let us try to see if we have been doing something concrete in this regard. Are we willing to bear the sins of others, in an effort to reflect Christ’s attitude toward all of us who are all sinners?

It is indeed a tall order to be able to disburse this divine mercy to everyone. Even more, it is an impossible task, for how can a human instrument, no matter how gifted he is intellectually, morally and spiritually, ever think that he can give God’s mercy, so full of mysteries that simply go beyond even the most brilliant and smart methods we can ever develop?

I shudder at the thought that a human instrument has been given the responsibility to dispense the very mercy of God to penitent sinners. Thus, prayers have been formulated to calm down the apprehensions of priests before hearing confessions, and to make them aware of what they need to be, to have, and to do.

To dispense mercy is simply to distribute it from a sure source that can never be depleted, since God is rich in mercy. He is never sparing in giving it. In fact, this divine mercy is given to us in abundance.

And as long as the human instruments and those who would like to avail of it have at least the minimum proper intentions and dispositions, and the constitutive acts of the sacrament of divine mercy are done, that is, there is contrition, confession and penance, then that divine mercy is disbursed.

The effectiveness of the sacrament of divine mercy depends more on the will and power of God as carried out by Christ than on the qualities of the ministers and the penitents.

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