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Leyte province showcases unity through barangayan activities

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UNITED IN SERVICE. Leyte Governor Carlos Jericho ‘Icot’ Petilla leads a barangayan activity in Leyte, joined by town Mayor Noli Ysidoro, Board Member Marie Kathryn Veloso, and mayoralty aspirant Jed Granados demonstrating that public service can unite individuals beyond political differences. (PHOTO COURTESY

Amid political tensions

UNITED IN SERVICE. Leyte Governor Carlos Jericho ‘Icot’ Petilla leads a barangayan activity in Leyte, joined by town Mayor Noli Ysidoro, Board Member Marie Kathryn Veloso, and mayoralty aspirant Jed Granados demonstrating that public service can unite individuals beyond political differences.
(PHOTO COURTESY

LEYTE, Leyte—The Leyte provincial government, spearheaded by Governor Carlos Jericho “Icot” Petilla and the provincial board, conducted a successful barangayan event on November 25, 2024, in Barangays Tigbawan and Danus. The activity emphasized the spirit of unity and public service, transcending political divides within the province.

The barangayan highlighted a rare display of collaboration between political rivals.
Gov.Petilla and the provincial board underscored the importance of collaboration, setting an example for other local government units.

Leyte town mayoralty contenders, Mayor Noli Ysidoro of the Power Team and Engineer Jed Granados of Team Pagbag-o set aside their differences during the event. Their public camaraderie—marked by shared conversations and photos—demonstrated a commitment to prioritize the needs of constituents over politics.

Engr. Granados reinforced this sentiment during his speech, stating, “We are not here as adversaries but as partners, asking the people to decide who can best serve them.”
Similarly, 3rd district Board Member Marie Kathryn Veloso emphasized that public service should always put people first. “In elections, we merely seek the trust of the people. Our focus must remain on serving them,” Veloso said.

The barangayan featured the distribution of medicines and groceries to the local residents, alongside consultations with barangay officials to address pressing infrastructure concerns.
Board Member Veloso called for peace and respect among political rivals, particularly in the 3rd district. “Peace begins with how we treat those who differ from us politically,” she remarked. Veloso encouraged leaders to listen actively to all voices and promote genuine understanding.

In contrast to the harmonious barangayan in Leyte, Leyte, similar activities in San Isidro faced accusations of politicization.

Board Member Veloso was criticized by supporters of local officials, who alleged she overstepped her role. Veloso clarified that the barangayan initiative is funded and organized by the provincial government, independent of municipal authorities.

“As an incumbent board member, it is my duty to listen to my constituents’ needs,” she said, expressing disappointment at attempts to politicize the event. Veloso also criticized misinformation spread by troll accounts linked to San Isidro officials, reiterating that the barangayan was designed for service, not politics.

“Leyte is big enough for all of us to coexist peacefully,” Veloso concluded. “In the end, we all strive for what’s best for the people of the 3rd district.” (RGA)

A contrast for reflection

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The Yuletide season in the Philippines is a joyous and electrifying time, marked by festive lights, carols, and the warmth of togetherness. Yet, amid this cheer, the season often reveals the stark inequalities in society, as some revel in abundance while others struggle to make ends meet. This contrast compels reflection on how the true spirit of Christmas can be realized in a country of vast disparities.

Filipinos are known for starting the Christmas celebration as early as September, with radio stations playing carols and households adorning their homes with parols and twinkling lights. These traditions speak of a deep cultural appreciation for the season, yet the early and elaborate preparations can sometimes highlight the growing commercialization of what is supposed to be a spiritual and familial occasion. For many, the focus shifts to lavish displays of wealth, inadvertently sidelining the essence of generosity and simplicity.

Meanwhile, the season’s vibrancy brings out the best in Filipino ingenuity, seen in community-organized activities like Simbang Gabi, caroling, and Christmas bazaars.

However, these celebrations can also underscore the economic struggles of others. While some neighborhoods enjoy grand fiestas and well-lit streets, others face the harsh reality of dark alleys and empty tables. The disparity becomes glaring, especially in areas still recovering from calamities or grappling with poverty, where Christmas cheer feels more like a distant echo than a shared joy. Remember that Christmas of 2013, right after Yolanda devastated the city of Tacloban?

Another dimension of the season is the heightened sense of charity that permeates society. Companies host gift-giving events, local government units distribute goods, and individuals extend help to the less fortunate. While commendable, these acts often serve as a band-aid solution, momentarily alleviating hardships but rarely addressing their root causes. Real progress would involve systemic efforts to uplift the marginalized, ensuring that they can celebrate the season with dignity and hope beyond mere handouts.

Christmas, after all, is meant to be a season of inclusivity and compassion. To honor its true meaning, society must shift focus from extravagance to equity, ensuring that no one is left behind in the festivities. Prioritize sustainable programs that empower the underprivileged. The holiday spirit should be more than a fleeting sentiment, but a force for lasting change in every Filipino’s life.

Collecting items

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DOMS PAGLIAWAN

When I hear someone scoff at the idea of collecting things—shells, beetles, stones, leaves, or butterflies—I can’t help but feel like they’re missing a secret handshake with the universe. It’s as if they’ve never stared into the intricate veins of a pressed leaf or marveled at the iridescent wings of a pinned butterfly under glass. To dismiss collecting as childish or pointless is to misunderstand the sheer joy, the beauty, and the significance of capturing tiny fragments of the natural world in a way that tells stories across time.

I still remember my first collection—a handful of mismatched seashells I found during a low tide along a beach. Each shell was a story, a whisper from the sea: a conch with a crack hinted at storms surviving, while a perfect spiral felt like it held secrets only the waves knew. My friends teased me for hauling a “bag of broken sea trash,” but I didn’t care. I arranged them on a wooden board, added a label or two, and pressed a sheet of glass over them. That board was more than a keepsake—it became my first personal museum, where each piece begged me to imagine the lives they had lived.

Collecting isn’t just about hoarding pretty things; it’s a conversation with history and nature. Once, I stumbled upon an unusual beetle during a hike. Its metallic green body caught the sunlight, shining like an emerald among the leaves. Later, I learned that it was a jewel beetle, a creature whose kind had been inspiring indigenous patterns and jewelry designs for centuries. That beetle wasn’t just beautiful; it was a key to understanding the world around me, a tiny ambassador from the realm of biodiversity. Each collected item has the power to transport you to another time, another place, another understanding.

And then, there’s the sheer artistry of it all. Arranging a collection is like curating a miniature art gallery. My friend, a proud butterfly enthusiast, creates displays that look like vibrant mosaics frozen in time. Monarchs in fiery orange, swallowtails in velvety black and gold—all meticulously pinned with precision. Every time he shows me his work, I feel like I’m stepping into a painter’s studio where the brushstrokes are made of wings. There’s a quiet satisfaction in making order out of chaos, in turning a random assortment into something meaningful.

But let’s not ignore the fun of it. Hunting for that elusive perfect stone or the leaf with the most intricate skeleton is like a treasure hunt. My nephew joined me once on a search for heart-shaped rocks by a River. His face lit up with every find, even when the “hearts” looked more like squished potatoes. To him, they were diamonds, and in his childlike wonder, I rediscovered my own.

On the flip side, collecting also teaches patience. Some treasures don’t reveal themselves easily. The butterfly won’t land where you want it to; the stone you seek might be buried under layers of dirt. And then there’s the time I spent hours arranging my dried leaves into a perfect gradient of greens and browns, only to have the wind scatter them just as I finished. Frustrating? Yes. Worth it? Absolutely. These moments reminded me that beauty doesn’t always come easy, and that’s precisely what makes it precious.

Critics might argue that pinning a butterfly or mounting a beetle is cruel, a theft of life’s freedom. I see the point, but here’s where intent matters. A responsible collector respects nature, taking only what is abundant or already passed. An uncle of mine taught me this as he showed me how to preserve dragonflies. “Never catch one still alive,” he said. “Let it live its story first.” His words stayed with me, a quiet guide to balancing admiration with conservation.

The next time someone dismisses a collection as just a bunch of dead things under glass, I’ll simply invite them to look closer. Beneath that glass lies not just a beetle or a shell, but a window into the wonder and fragility of our world. Maybe what we need isn’t fewer collections but more people who see their value—because in preserving these tiny fragments, we’re also preserving pieces of ourselves.

Effects of stress and burnout in the workplace

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MARIA JENILEEN CORDERO-ALANO
MARIA JENILEEN CORDERO-ALANO

The presence of stress and burnout in a work environment carries substantial consequences for both individual employees and the overall organization. Understanding these effects is crucial for addressing and mitigating the negative impact on individuals and overall productivity.

While stress itself isn’t directly listed as a cause of death, numerous studies demonstrate its strong correlation with major causes of mortality. Here are some examples:

• A 2021 study found that physical and mental stressors can lead to sudden cardiac death (SCD). This means stress can contribute to sudden death via heart attack, but also to prolonged health issues like substance use disorder, leading to early death.

• A 2021 research review showed that chronic stress is directly linked to various diseases and illnesses, including anxiety, depression, pain, and fatigue.

• Another study, published in the journal Circulation: Cardiovascular Quality and Outcomes, revealed a nearly 50% increased risk of early death due to chronic stress and depression compared to lower levels of stress and depression.

• A study published in the Journal of Aging Research found that men experiencing persistently moderate or high levels of stressful life events over several years had a 50% higher mortality rate.

• Research by Nielsen et al. (2008) using data from a large Danish study showed that self-reported stress was associated with increased all-cause mortality over the next 20 years.
These studies highlight the significant impact of stress on health and mortality. While it’s not the sole cause of death, it’s a major contributing factor to various health conditions that can lead to premature death.

It’s important to note that these studies often focus on chronic stress, not temporary stress. While short-term stress can be beneficial in some situations, prolonged exposure to stress can have detrimental effects on both physical and mental health.

1. Physical Health Effects:

– Chronic Fatigue: Prolonged stress and burnout can lead to persistent fatigue, impacting productivity and overall well-being.
– Insomnia: Sleep disturbances are common among individuals experiencing workplace stress, affecting cognitive function and overall health.
– Physical Symptoms: Headaches, stomachaches, muscle tension, and other physical ailments are often associated with chronic stress and burnout.

2. Mental Health Effects:
– Depression and Anxiety: Workplace stress can contribute to the development of mental health conditions such as depression and anxiety, affecting both work performance and personal life.
– Irritability and Anger: Employees experiencing burnout may exhibit increased irritability and anger, leading to strained relationships with colleagues and decreased job satisfaction.
– Increased Risk of Substance Abuse: Coping mechanisms for stress and burnout may involve unhealthy behaviors like alcohol or substance abuse, further exacerbating mental health issues.

3. Personal Consequences:
– Isolation and Withdrawal: Burnout can lead to social withdrawal and isolation from friends and family, impacting overall social well-being.
– Financial Irresponsibility: Stress-related burnout may result in poor decision-making, including financial irresponsibility and inability to manage personal finances effectively.
– Inability to Fulfill Responsibilities: Individuals experiencing burnout may struggle to meet personal and professional obligations, leading to a sense of inadequacy and further stress.

4. Professional Consequences:
– Job Dissatisfaction: Burnout often results in decreased job satisfaction, leading to disengagement, reduced productivity, and potential turnover.
– Withdrawal from Colleagues: Employees facing burnout may withdraw from interactions with colleagues, impacting team dynamics and collaborative efforts.
– Drain on Company Resources: High levels of stress and burnout can strain organizational resources through increased absenteeism, reduced performance, and potential turnover costs.

Conclusion:
The effects of stress and burnout in the workplace are multifaceted, impacting both individual well-being and organizational performance. By recognizing these effects and implementing strategies to address and prevent burnout, employers can create a healthier work environment, enhance employee satisfaction, and improve overall productivity.
Do realize how precious life is and free yourself from stressful people and situations.
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If you have any questions or would like to share your thoughts on the column, feel free to send an email to jca.bblueprint@gmail.com. Looking forward to connecting with you!

Poor boy

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AL ELLEMA
AL ELLEMA

We mark once more the 161st birthday of our national hero, the Great Plebian, Gat Andres Bonifacio y de Castro. He is one of the six children of the spouses Santiago Bonifacio and Catalina de Castro. Born in Tondo, Manila on the 30th day of November 1863, he would later become a Filipino revolutionary and the Father of the Philippine Revolution. He is a nobleman who is considered the founder of the Kataastaasang Kagalanggalangang Katipunan ng mga Anak ng Bayan. Its flag had the abbreviation KKK that was founded in his birthplace Tondo, Manila. It was a revolutionary movement that fought to achieve independence from the Spanish empire through an armed revolution.

It was founded at Calle Azcarraga, San Nicolas, Manila on July 7, 1892 by a group of Filipino nationalists Andres C. Bonifacio, Deodato Arellano, Valentin Diaz, Ladislao Diwa, Jose Dizon and Teodoro Plata. The revolution was a secret society that was founded shortly after the arrest and deportation of Jose Rizal to Dapitan in Zamboanga del Norte in Mindanao. It fought the Spanish regime but was later discovered by the Spanish authorities in August 19, 1896. It had a membership that reached thirty thousand revolutionaries based on documents that were found by historians placing its inception sometime in January 1892 but became active in July of that year.

The revolution fought with bolos and native weapons against the superior arms of the Spaniards. The Philippine revolution lasted until the Pact of Biak na Bato created a truce signed on December 14, 1897 in San Miguel, Bulacan by the revolutionary leader Emilio Aguinaldo and colonial Spanish Governor General Fernando Primo de Rivera to end the Philippine Revolution. Eventually, the Cry of Pugad Lawin took place where the katipuneros tore their cedulas on 23 august 1896 and shouted mabuhay ang pilipinas mabuhay ang Katipunan. The uprising of the Katipunan later on became a full scale-revolution against spain.

The Katipunan was dissolved on March 22, 1897, after the Tejeros Convention, a meeting between Katipunan factions. The convention resulted in the creation of a new revolutionary government that took over the Philippine Revolution. The Tejeros Convention was held in San Francisco de Malabon, Cavite (now General Trias). The meeting was attended by factions of the Katipunan, the Magdiwang and Magdalo. The Magdalo faction argued that the Katipunan should be replaced by a revolutionary government because it was a secret society.

The Magdiwang faction, led by Andrés Bonifacio, argued that the Katipunan should remain because it had its own constitution, laws, and governments. Emilio Aguinaldo, who led one of the factions of the Katipunan, ultimately unseated Bonifacio and took over the revolution. Aguinaldo had Bonifacio arrested and charged with treason, and Bonifacio was executed on May 10, 1897. It is well to note that Gat Adres is the hero whose day is marked on his birthday, others are remembered on their death anniversary of the renowned poor boy.
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“Blessed are the eyes that see what you see”

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FR. ROY CIMAGALA
FR. ROY CIMAGALA

THESE are words Christ addressed to his disciples after he praised the Father for revealing the deeper meaning of things to those who are childlike, that is, those who are simple and humble like a child. (cfr. Lk 10,23)

“I give praise, Father, Lord of heaven and earth,” he said, “for although you have hidden these things from the wise and the learned, you have revealed them to the childlike.”
Once again, we are made to consider the crucial role of the virtues of simplicity and humility in our life, since they make us like little children, able to see things clearly and objectively without being trapped in some complicated thinking.

I suppose we are familiar with the phenomenon of us seeing and looking, hearing and listening, and yet missing the point. It’s a common phenomenon that we should be more aware of and that we should try our best to correct.

To be sure, the object of our senses and even of our intellect and will are not just material things and some ideas. It is much more than these, since reality is not simply made of material things and ideas. Reality starts with God and ends with him, since he is the Creator of everything.

We have to learn to discern the presence of God in everything. And this we can do if we strive to nurture our relation with Christ who is the fullness of the revelation of God to us and who remains with us in so many ways.

It can only be through him that we can see more than what our eyes can see, hear more than what our ears can hear, and understand more than what our intellect can understand.
In other words, we can see, hear and understand what is the most important thing to see, hear and understand in our daily affairs. We don’t get confused, lost or needlessly entangled in the maze of things in the world.

We have to do everything to keep vibrant our piety and relation with Christ. This is what truly matters in our life. We need to give priority to our prayers, our sacrifices and recourse to the sacraments over all the other concerns we have, no matter how important or urgent they may be. The tension and the self-denial involved in this would all be worthwhile.
We need to explode the myth that taking our faith seriously and consistently living our piety in all the circumstances of our life means having a deprived and secluded life. The opposite is true.

With faith we get to see both the macro and micro levels of reality. With faith, our power to cover big and distant areas, as well as to penetrate things to their core is mightier than what the Internet and other new technologies, for example, can do. It would be mightier than what our senses and our intellectual powers unguided by faith can reach.

That’s the reason why we should always enliven our faith through constant prayer, recourse to the sacraments, assiduous study of the doctrine of our faith, waging a continuing spiritual struggle against our weaknesses and temptations, and growing in the virtues.

The saints achieved a universal mind and heart, with the effects of their sanctity reaching distant lands, simply by living their faith to the full even if they were confined to a certain area. The life of St. Therese of the Child Jesus is proof of this. Her heroic sanctity, lived and developed in the confines of her convent, made her the patron of the missions.

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