TO be guided by our Christian faith should always be an abiding thing for us. We should never just rely on our own intelligence and the many ways and forms of human estimation. These can only do so much, but without faith, they cannot reach the ultimate goal meant for us.

We are somehow reminded of this reality in that gospel episode where some leading Jews approached Christ asking for a sign of who he really was. (cfr. Mt 12,38-42) That was when Christ told them about the many signs in the past that should answer their question. He told them about Jonah, the men of Nineveh, the Queen of the South and Solomon.

Faith, of course, is a difficult thing to deal with. And that’s mainly because it is something supernatural that contains truths that simply are mysterious to us. What makes us accept it is explained in the Catechism as follows:

“156 What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe “because of the authority of God himself who reveals them, who can neither deceive nor be deceived”.

And it continues: “So ‘that the submission of our faith might nevertheless be in accordance with reason, God willed that external proofs of his Revelation should be joined to the internal helps of the Holy Spirit.’

“Thus, the miracles of Christ and the saints, prophecies, the Church’s growth and holiness, and her fruitfulness and stability ‘are the most certain signs of divine Revelation, adapted to the intelligence of all’; they are ‘motives of credibility’ (motiva credibilitatis), which show that the assent of faith is ‘by no means a blind impulse of the mind’.”

We should really be concerned about developing an operative faith. Our faith should not remain only in the theoretical, intellectual level. It has to be a functioning one, giving shape and direction to our thoughts and intentions, our words and deeds. In fact, it should shape our whole life.

The ideal is that we feel it immediately and continually. Indeed, it should be like an instinct such that whatever we think, say or do, or whenever we have to react to something, it is our faith that should guide us before anything else.

We have to understand that it is our faith that gives us the global picture of things, since it is God’s gift to us, a gratuitous sharing of what God knows about himself and about the whole of creation. It is meant for our own good, for us to live out our true dignity as children of God.

It is a kind of knowledge that will lead us to our eternal life. It will make us relate everything in our earthly life, both the good and the bad, to this ultimate goal in life which is to be in heaven with God, a state that is supernatural. But it is a divine gift that we need to take care of. It is like a seed that has to grow until it becomes a big tree and bears fruit.
For this, we really need to have a living contact with Christ who is the fullness of God’s revelation to us. He is the substance, the content and the spirit of our faith. So, the first thing that we have to do is to look for him always in whatever thing we are thinking, saying or doing.