
ASSOCIATE PROFESSOR III
With the rigid reality of our Educational Curricula , where traditional learning is school based and tinkering on the usual crowded repetition of English , Science , Math and the likes. What if we go to non traditional programs delving on performances like singing, painting and even other arts.
When Tagalog was offered at Harvard as an elective , we saw a new school of thought, one that broke away from the mold. University of the Philippines followed with On line Courses offered to different age group of learners at different months ( not the usual semester), we saw a new pathway of learning.
We may be so rigid on the traditionals that we forgot that man is an artist not only a scientist.
We maybe governed by the rote and routinely mundane things but we are satisfied with performance and art as a fulfilling medium of our humanity.
That is why, I see and suggest to have a reawakening of the arts, performance not merely technical and trade related skills but arts and music and films perhaps.
We need to make songs for others. We need to weave , we need to paint not for our grades but to add to the tapestry of the bigger story in which humanity can be pleased.
As we go into the LENT, we can relived Jesus passion by the arts, by theatre, by painting depicting His love.
And I do believe Arts, Performances, are as vital as the subjects we consume everyday.
That it actually enhances and nourishes our humanity.
And that it must be of primacy that we see these constructs as necessary staple that would raise our love for life itself.
Thus, Special Program of the Arts, of Sports and the likes must also be al college mainstays.
It’s a way of touching base to who we are, humans, artists, children of God , that could glorify Him with skills not just for living but also for loving.




From mimicry to mockery
It’s trending in social media nowadays—a disturbing sight of individuals attempting to mimic the crucifixion of Jesus Christ in the belief that such acts will earn them favor in the eyes of God, cleanse their sins away, and secure their eternal life in heaven.
What a show of spiritual ignorance, or lack of faith in the finished and all-sufficient atonement that Christ made. This misguided notion not only trivializes the significance of Christ’s sacrifice but also constitutes a mockery of the central tenet of biblical Christianity. Such attempts at mimicry, though perhaps well-intentioned, fail to grasp the deeper meaning behind Christ’s crucifixion and its implications for humanity.
First and foremost, we should recognize the solemnity and sacredness of Christ’s crucifixion. According to the Bible, Jesus willingly endured unimaginable suffering and death on the cross as a means to atone for humanity’s sins. His sacrifice represents the ultimate act of love and redemption, consequently offering salvation to all who believe in him. To attempt to replicate such a holy and divine act through human means is not only futile but disrespectful to the sanctity of Christ’s sacrifice.
The idea that mimicking Christ’s crucifixion could earn one eternal life fundamentally misunderstands the nature of salvation in Christian doctrine. Salvation is not earned through outward displays of piety or self-inflicted suffering but is instead a gift freely given by God’s grace. Christ’s death on the cross was a once-and-for-all event that cannot be replicated or surpassed by human actions. To suggest otherwise is to diminish the uniqueness and efficacy of Christ’s sacrifice.
This mimicry of Christ’s crucifixion risks trivializing the agonizing suffering endured by the Lord Jesus during his final hours. The crucifixion was a brutal and humiliating form of execution, reserved for the worst criminals of the time. To reduce it to a mere spectacle or performance diminishes the gravity of Jesus’ sacrifice and the depth of his love for humanity. It is a disservice to the memory of Christ and a distortion of the true Christian faith.
Moreover, engaging in such acts of mimicry can have harmful psychological and physical consequences for individuals involved. The intense pain and trauma associated with crucifixion cannot be overstated, and attempting to replicate it can lead to serious injury or even death. Moreover, the glorification of suffering and self-harm is antithetical to the message of hope and redemption central to Christianity. It is essential to promote practices that cater to spiritual growth and well-being rather than those that endanger individuals’ lives.
The act of mimicking Christ’s crucifixion reflects a grave misunderstanding of Jesus’ sacrificial death and its benefits for humanity. We have to reaffirm the centrality of Christ’s sacrifice in our faith and decline attempts to trivialize or replicate it through human reenactments. Instead, let us embrace the message of love, grace, and redemption embodied in Christ’s death and resurrection, and strive to live lives that reflect the fruits of the Holy Spirit. No one is qualified to replicate Christ’s atonement; he alone was the lamb of God who could take away the sins of the world.