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Based on Connections

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DOMS PAGLIAWAN

In today’s highly competitive job market, the role of connections in securing employment has become increasingly prevalent. That’s hiring workers solely based on personal connections, a practice commonly known as nepotism, and it can have significant detrimental effects. Yes, there are ails of hiring workers based on personal connections, with ethical, social, economic, and organizational consequences.

Such hiring practices raise ethical concerns that erode the principles of fairness, equal opportunity, and meritocracy. By giving undue preference to individuals based on their connections, employers bypass the principles of fair competition, wherein skills, qualifications, and experience are intended to be the primary determining factors for recruitment. This practice compromises the integrity of the hiring process, undermining the trust of both employees and the public, exacerbating societal inequality, and fueling feelings of resentment in those who are rejected based on mere nepotism.

Nepotistic hiring practices can pose a negative work culture and damage employee morale. When employees perceive that positions are filled primarily through connections rather than merit, their motivation and commitment to the organization may falter. This erosion of trust and morale can lead to a decline in productivity, a lack of respect for authority, and a detrimental impact on teamwork. Ultimately, nepotism disrupts the cohesion and harmony within organizations, hindering their ability to achieve long-term goals and objectives.

From an economic perspective, nepotistic hiring practices can severely affect organizations. By prioritizing personal connections over the talent pool, businesses risk overlooking highly qualified candidates who possess the necessary skills to drive innovation and growth. This inhibits progress and places organizations at a disadvantage compared to their competitors who prioritize merit-based hiring. Furthermore, nepotism fosters inefficiency and mediocrity within an organization, ultimately hindering its ability to adapt to evolving market demands and achieve optimal performance.

Indeed, nepotism poses significant threats to the overall functionality and sustainability of organizations. When positions are filled based on connections rather than skills and experience, the competence and expertise necessary for effective decision-making are compromised. This can lead to poor management, suboptimal strategic planning, and an overall decline in organizational performance. Nepotistic hiring practices may also limit diversity and hinder the creation of inclusive work environments, which are vital for eliciting creativity, innovation, and adaptability in today’s fast-paced and globalized business landscape.

The ails of hiring workers based on personal connections are numerous and varied, touching upon ethical, social, economic, and organizational aspects. To ensure a merit-based and inclusive work environment, employers should prioritize fair competition, equal opportunity, and the selection of the most qualified candidates. With this, organizations can promote an atmosphere of transparency, trust, and equality, thereby creating a culture of excellence and reaping the rewards of a diverse and talented workforce. But sad to say, this nepotism is a prevalent practice in our country, especially in government agencies, resulting in poor performance and government losses.

God shares his power and authority with us

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FR. ROY CIMAGALA
FR. ROY CIMAGALA

ONE day in Capernaum, Christ with his followers was teaching in a synagogue and the people were amazed because he taught as one “with authority and not as the scribes.”
Later, the people were again amazed when Christ drove away the unclean spirit that possessed a man there. They could not help but exclaim, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” (cfr. Mk 1,21-28).

These incidents simply showed to the people the true identity of Christ—that he was not just any ordinary person, nor just an accomplished preacher. He was trying to lead the people to believe that he was the expected Messiah who wants to bring us back to the dignity meant for us.

But underlying all these incidents is the fact that Christ also wants to share his power and authority with us. He is actually unstinting in sharing what he has with us. As to our capacity to share his power and authority, there should be no question. We are wired and equipped for that state of life. Things would just depend on us as to how we are receptive to God’s designs for us in this regard.

That is why we need to give due attention and care for our spiritual faculties of the intellect and will. As our Christian faith tells us, of all the powers and capabilities we have, it is the intellect and the will that make us image and likeness of God before all the other components of our humanity, like our body, can partake of the same dignity.

That’s simply because these powers of ours enable us to know and to love, and therefore, allowing us to enter into communion with the objects of our knowledge and love. They are spiritual powers that transcend the dynamics of our physical or material constitution, i.e., our biological, chemical make-up, etc.

As such, these powers of ours are capable of receiving and acting not only on things of nature, but also on the spiritual and supernatural realities. A philosophical term is applied to this phenomenon. And this is called their “obediential potency,” that allows them to be elevated to the supernatural order, to the world of grace, the world of the spirit and of God.
As a Catholic dictionary would put it, obediential potency is “the capacity to receive either a miraculous change or a supernatural perfection that exceeds the natural capacities of a being.” Of all the creatures of God, we, together with the angels, have that potency.

It stands to reason therefore that we have to give due attention and care for these powerful faculties of ours. We just cannot allow them to develop on their own, simply guided by what our senses can discern.

They have to be inspired and guided by the things of God who give us a share not only of his knowledge but also of his very life, his power and authority, through the gifts of faith, hope and charity, or the gift of grace in general.

Unless our spiritual faculties of intellect and will are guided by faith, hope and charity, they can only go anywhere and nowhere, and in fact can expose and lead us to a lot of dangers. Indeed, they can be our worst enemy, our gravest curse!

Without faith, hope and charity, or without grace, we may know a lot of things and get involved also in significant human affairs, but we will fail to reach the goal meant for us. We would be prone to get entangled in controversies and endless contentions. We would fail to enjoy what God wants to share with us.

School calendars

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AL ELLEMA
AL ELLEMA

While the current classes in schools, colleges and universities is about to close under the experimental August to May school calendar, there is a move to revert to the pre-pandemic June to March school year. The education department had already issued a directive to that effect. The question as regards the plan is when to implement it considering the many factors attendant to the proposal.

In the transition period, the school calendar for the forthcoming school year 2024-2025 would be adjusted initially to July to April, according education assistant secretary and deputy spokesperson Francis Cesar Bringas. Many quarters are hopeful that the plan would be implemented so that the school calendar would be back to the old June to March setup by school year 2025-2026.

The change of the school calendar was premised on the risks that school children are exposed to during the rainy months which usually occur during the start of the old school year. This is the argument being raised by those opposing the plan to revert to the old school calendar.

Situations in rural remote areas where school children have to cross rivers or reach school by banca along coastal areas are indeed a cause for concern. Urban areas are not spared from such risks brought by the rainy days which inundations in the metropolis. Indeed, the risks are enormous and policymakers must consider all factors in its plan to revert to the old school calendar.

Taking a different view, the old school calendar had withstood all kinds of calamities such as rains, floods, typhoons and volcanic eruptions. It remained a standard school calendar over the years during rains, droughts or other disastrous occurrences. In all instances, it is the people who adjust to every situation by taking measures to alleviate possible damages to life and properties.

The changing climate which seems unpredictable even with the modern instruments used by experts in the field is a clear indication that disasters are natural occurrences except the manmade environmental destruction that results in disasters.

There is no use changing the school calendar as the disasters it aims to avoid also changing. This calls for the reversion to the old school calendar and make it permanent thenceforth. There is no clear benefit in the change that was adopted to lessen the risks from the rainy days keep on changing year in and year out. It would be wise to revert to the old school calendar where graduates recognize the same semestral and summer breaks following similar school calendars.
comments to alellema@yahoo.com

A Challenge to Mining Advocates in Homonhon

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CLEMELLE L. MONTALLANA,DM, CESE ASSOCIATE PROFESSOR III
CLEMELLE L. MONTALLANA,DM, CESE
ASSOCIATE PROFESSOR III

For me, the issue with the historical Homonhon existed even before the author was born. The Philippines’ mining issue had always pitted the hungry masses against the principled few, at least fifty years ago. One politician wants to improve the future, and another wants to siphon off large sums of money from the Earth’s bounty without having to work hard for them. Homonhon Island Mining is a controversial issue that involves the extraction of nickel and chromite from the historic island of Homonhon in Eastern Samar, Philippines.

According to the news search results from the web , some of the problems, conditions and realities of the mining operations are:

• The mining activities have caused environmental degradation, such as soil erosion, deforestation, water pollution, and loss of biodiversity.

• The mining companies have paid P182.6 million in excise tax to the national government in 2023, but the local governments hosting the mining operations have not received any share of the revenue.

• The mining operations have provided employment opportunities for about 2,300 local residents, mostly from the mainland Guiuan town.

• The mining operations have also contributed to the social development projects of the local government, such as infrastructure, health, education, and livelihood programs.
The environment on Homonhon Island is described as “bald” and “scarred” by some environmental advocates, who have staged protests and prayer rallies to oppose the mining activities and to call for the preservation of the island’s natural and historical heritage. The island is where the Spanish expedition led by Ferdinand Magellan first landed in 1521, which marked the beginning of the Christianization of the Philippines.

Although these are clear and evident, a sizable portion of the population feels that mining is essential, that it can be allowed to destroy the environment, and that in spite of this everything will just be going about business as usual status quo.

This sentiment of indifference, (waray pakialam!) is the real problem , the real enemy of sustainability of conservation, and that it is the killer mindset that may leave our Island of Homonhon, our Island of Samar and the country weak and ravaged hardly capable of sustaining life.

Earth is our home, we are responsible for it. Homonhon is part of our Earth. We only have one home and that is Earth.

I challenge the politicians and mining endorsers, to hold their bagful of money, but hold their breath while doing so ! They would realize money is useless without air , without food…

 

Celebrating the Future of Seamless Services for all Filipinos: 34th Civil Registration Month Launches in Tacloban City

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The Philippine Statistics Authority Regional Statistical Services Office VIII (PSA RSSO VIII) is pleased to announce the launch of the 34th Civil Registration Month this February 2024. This year’s theme “CRVS The Future of Seamless Services” – spotlights the critical role that birth certificates, marriage certificates, death certificates and other vital records play in enabling Filipinos’ access to healthcare, education, voting, property ownership, and other critical services.

Proclamation No. 682 signed by former President Corazon C. Aquino on 28 January 1991 declares the month of February of every year as Civil Registration Month (CRM). Civil Registration Month reminds us that identity and efficient access to services begins with reliable records. When vital life events are properly documented, individuals can more seamlessly obtain healthcare, vote, attend school and claim benefits. We encourage all Filipinos to take pride in our Civil Registration and Vital Statistics (CRVS) systems this month and consider how we can continue expanding inclusion.

Festivities will kick off on 31 January 2024 at 8:00 AM with a lively motorcade through downtown Tacloban City featuring the participation of the Regional Inter-Agency Committee on Civil Registration and Vital Statistics of Region VIII (RIACCRVS VIII) member agencies, other National and Local Government Agencies, members of the Academe, and more. Community members are encouraged to come out and cheer the motorcade along the route.

After the motorcade, a formal launch ceremony will be held at 9:00 AM on the ground floor of Gaisano Capital along Real Street, Tacloban City. Attendees will hear remarks from PSA RSSO VIII officials on the importance of robust civil registration systems and efforts to continue increasing registration rates across the region. The program will be participated in by PSA RSSO VIII personnel, RIACCRVS VIII representatives, Regional and Provincial Civil Registrars Officers, students, and other stakeholders. (PR)

UPLB, N.Samar signs agreement on formulating comprehensive land use plans

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TACLOBAN CITY – The provincial government of Northern Samar and the University of the Philippines Los Baños (UPLB) have forged a partnership in the development of the local government units capacity on ecosystem-based planning.

The partnership was sealed with the signing of a memorandum of agreement between Governor Edwin Ongchuan and UPLB Chancellor Jose Camacho on Tuesday (Jan.23).
Gov. Ongchuan thanked UPLB for helping Northern Samar address the gaps in achieving sustainable development.

The initiative, dubbed as Technical Assistance Program on Human Settlements Planning, is aimed to advance, fortify, and sustain capacities of municipal local government units in the formulation, updating, and monitoring of plans, programs, and projects, primarily regarding the comprehensive land use plan (CLUP) of municipalities.

The Local Government Code of the Philippines of 1991 mandates that all LGUs must prepare a CLUP which will serve as their primary basis and framework for the future use of land and protect the valued resources in their locality regulating the growth and development of its areas by identifying road networks, zone classifications, and growth centers.

Under the agreement, the UPLB will provide technical assistance to the provincial government of Northern Samar by assessing the urban planning and development needs of LGUs and conduct the needed capacity development trainings to increase planning capability.

In Northern Samar, 14 municipalities still have to update their CLUPs.

These are the towns of Allen, Biri, Bobon, Capul, Mapanas, Silvino Lubos, Lope de Vega, San Antonio, Rosario, Palapag, San Isidro, San Jose, San Vicente, Victoria, and Lapinig.
LGUs with approved CLUP by the Sangguniang Panlalawigan are the towns of Gamay, Laoang, San Rogue, Lavezares, Mondragon, and Catarman, the provincial capital.

Towns with CLUP reviewed by the Provincial Board Land Use Committee include Lapinig, Lope de Vega, Capul, and San Antonio.
(ROEL T. AMAZONA)

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