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Biliran expands bamboo greenbelt, plants 100 bayog seedlings to protect riverbanks

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BAMBOO PLANTING. The province of Biliran is promoting massive planting of bamboo across the province not only as a source of income but more so as a natural barrier against natural disaster. (PHOTO COURTESY)
BAMBOO PLANTING. The province of Biliran is promoting massive planting of bamboo across the province not only as a source of income but more so as a natural barrier against natural disaster. (PHOTO COURTESY)

TACLOBAN CITY — Biliran province has taken another step toward strengthening its natural defenses against erosion and flooding as the provincial government completed the 3rd round of its Bamboo Rehabilitation Program on Wednesday(Dec.10), planting 100 bayog bamboo seedlings in Barangays Agpangi and Sabang,both in the provincial capital of Naval.

The initiative, led by Governor Rogelio Espina and Provincial Environmental Officer Sofronio “Jun” Dacillo Jr., aims to build a continuous bamboo greenbelt along major river systems—an effort that supports both disaster resilience and long-term environmental sustainability.
Officials selected the bayog variety for its durability and suitability for riverbank protection. Known for its deep root system and strong culms, bayog bamboo helps stabilize slopes, reduce soil erosion, and minimize scouring around bridges and essential structures. It also acts as an efficient carbon sink, absorbing carbon dioxide and releasing oxygen, while slowing water flow during heavy rains to lessen flood risks.

Beyond its environmental benefits, the program is designed to promote community involvement. Local residents and provincial workers—including job order and contract of service personnel—joined the planting activity to demonstrate a whole-of-government and whole-of-community approach to protecting Biliran’s natural resources.

Governor Espina said the seedlings serve as “guardians of our riverbanks and foundations of our green economy,” adding that the province is committed to expanding bamboo planting along all major waterways.

He also revealed that aside from the 100 seedlings planted this week, the province is currently propagating 3,000 more bayog bamboo seedlings for future transplantation.
Through the Bamboo Rehabilitation Program, Biliran hopes to inspire landowners, youth groups, environmental advocates, and civic organizations to participate in broader greening initiatives and help build a more climate-resilient province.

(ROEL T. AMAZONA)

Politics at a glance

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Ideally, politics should yield competent leaders that people can choose from during elections. But in our country, politics has decayed into a dirty arena where competence is displaced by manipulation and deceit, depriving the nation of genuine leaders and obstructing any hope of national progress.

The filth begins with the way power is acquired. Instead of presenting clear plans and coherent platforms, many candidates rely on vote-buying, personality-building, and emotional theatrics to secure positions. Elections become a contest of financial muscle rather than public trust, and the electorate is often reduced to a market where loyalties are bought rather than earned. This corrupt foundation ensures that unworthy figures rise to positions meant for competent public servants.

Then, there is the entanglement of political clans and business interests. Families treat public offices as hereditary property, transferring power from one relative to another as if the nation were their private estate. These dynasties operate as self-serving machines, using public funds and authority to protect their wealth and expand their reach. Their entrenched networks discourage merit, shut out new leaders, and leave citizens trapped under the same ruling circles that prioritize convenience over integrity.

Weak institutions and selective law enforcement further mess up the system. Rules are bent to shield allies and persecute opponents, creating an environment where accountability is optional for those with influence. This culture of impunity emboldens officials to act without restraint, knowing that penalties can be dodged through connections or legal theatrics. It ruins public confidence in processes meant to uphold fairness and discipline.

The country needs strong institutions that can operate beyond the reach of political pressure, along with strict enforcement of campaign finance regulations and genuine political education for citizens. We need to establish a system that rewards competence and integrity, so the nation can break free from the grime that now defines its political life. Let us fix things this way, come the next elections.

An academic concern

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A student caught using AI to finish a major paper has become the latest storm in a growing list of academic disputes, and the outrage is spreading like a fire no one seems prepared to put out. The issue is clear: schools cannot ignore AI, but they also cannot surrender academic integrity to convenience. A firm, balanced stand is overdue.

On many campuses today, AI sits like an uninvited guest who has somehow become part of the family. Everyone knows it’s there—whispering answers, polishing sentences, summarizing chapters—yet no one openly talks about the awkwardness of its presence. I’ve watched teachers struggle to set boundaries while students cling to the promise of a more manageable workload. The truth is that academic institutions must stop pretending that technology is a passing phase. It’s here, and it’s reshaping how students think, write, and even perceive learning itself.

What should be allowed, then? For me, AI works best when it assists rather than replacing the student’s mind. I see no harm in students asking it to explain a complex theory, reorganize messy notes, or provide examples that deepen understanding. These uses sharpen the student’s intellectual tools rather than dull them. Just as calculators never destroyed mathematics but merely freed learners from tedious computations, AI can help unclutter academic tasks, allowing students to focus on deeper insights. But the key difference is that calculators never wrote essays or crafted arguments; AI, if misused, absolutely can.

And that is where lines must be drawn—dark, unmistakable lines. When students submit AI-generated paragraphs as their own, the entire learning process collapses. I recoil at the idea of a student receiving credit for thoughts that did not pass through their mind, much less their effort. Schools must not allow AI to write academic outputs intended to measure comprehension, originality, and critical thinking. If the student cannot stand behind every sentence with personal accountability, then the work does not belong to them. A diploma loses its dignity when granted to someone who lets a machine think for them.

I also find it irresponsible when institutions refuse to revise their policies to avoid the hassle of adaptation. Pretending the old rules can handle new problems is like patching a leaking roof with cardboard—it looks fine for a moment, and then the storm comes. Universities should invest in more straightforward guidelines, proper training, and honest conversations with both teachers and students. It’s exhausting, yes, but it’s also necessary. Academic culture must adapt without losing the values that define it.

Beyond policing dishonesty, schools must also address the deeper reason why many students resort to AI: they are overwhelmed. Heavy workloads, poor writing foundations, and the constant pressure to perform push them toward shortcuts. I refuse to condemn students without acknowledging the system that drives them to seek refuge in a tool that promises relief. Education must not be a battlefield where survival depends on tricks; it should be a space where learners build confidence in their own voice.

I prefer to see a generation that treats AI as a companion, not a crutch. A good school should produce graduates who can think independently but are not afraid to use technology responsibly. Let the students consult AI, critique it, question it, challenge it, and even outgrow it. What matters is that the mind remains active behind the screen and the heart remains honest behind every submission.

After all, academic institutions should adopt policies that neither ban AI blindly nor allow its reckless use. They should teach students how to use tools without surrendering their intellect. And if institutions embrace this task with clarity and courage, AI will no longer be a threat but a reminder that integrity can still prevail in a world full of shortcuts.

The Philippine recent football surge

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The roar of the crowd in the SEA Games, when the Philippine football team clinched its recent victories, was more than just the sound of triumph. It was the echo of a nation rediscovering a sport that has long been overshadowed by basketball’s towering presence.
Football’s rise is not accidental. It is the fruit of persistence, of young athletes who dared to dream beyond the hardwood courts and boxing rings. Their victories are not merely goals scored; they are statements of identity. They tell us that Filipinos can excel in the world’s most beloved sport, that we can stand shoulder to shoulder with our Southeast Asian neighbors in a game that unites billions across continents.

In a nation where basketball is the dominant sport and the concept of football’s delayed gratification is looked down upon, it is not surprising that football lacks popularity.
Football in the Philippines has always been a paradox. Introduced during the American colonial period, it never captured the national imagination the way basketball did. While neighboring countries like Thailand, Vietnam, and Indonesia built football cultures that thrived, the Philippines remained on the margins. For decades, our teams were seen as underdogs, often exiting tournaments early, overshadowed by the dominance of others.
I have seen Football Games in the Southeast Asian Games where the country can barely have possessions of the football much more get hold of it to try to the Goal.

The turning point came in 2010, when the Philippine national team—the Azkals—defeated Vietnam in the AFF Suzuki Cup. That victory was dubbed the “Miracle in Hanoi,” and it awakened a sleeping giant. Suddenly, football was on primetime television. Filipinos who had never followed the sport were glued to the screen, cheering for a team that embodied grit and resilience.

Many footballs enthusiast said that the accomplishment was merely a sort of tsamba. But as we knew , walay sipyat ang Tsamba. Like passing the Bar Exams, and when someone is asked how you passed the Bar, the new Lawyer said that Tsamba lang ( a matter of luck ). In corollary Tsamba is a hail Mary Shot , yet it hits the mark. Football is not a matter of luck its an art and science combined and yes, we as a nation is getting victories now.

In the Southeast Asian Games 2025, Out Banatao’s late header sends the Philippines Male Football Team victorious over Indonesia and the Mallie Ramirez late goal propels the Filipinas over defending champions Vietnam..

The double victories are never Tsamba , these are hard earned and well fought. These are good news that deserves follow through.

Why we rejoice in Advent

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THE 3rd Sunday of Advent is usually dubbed as Gaudete Sunday (Rejoice Sunday) because the Entrance Antiphon of the Mass for that day starts with the joyful greeting, “Rejoice in the Lord always; again I say, rejoice! The Lord is near.” (Phil 4,4-5)

We are clearly encouraged to be happy as the birth of Christ is now fast approaching. But we have to know what this true Christian joy is. It simply is not a cheap and shallow one, the effect of feasting and bright and colorful decors with music and caroling all around. Rather, it should be the effect of a clean heart that gives the most appropriate welcome to Christ.

Thus, in the gospel of the Mass, we are somehow reminded of the need for repentance, an act of general spiritual and moral cleaning, so Christ would be most happy to enter into our lives.

The gospel is about John the Baptist, the precursor of Christ, who when asked by the Jews who he was, clearly said, “I am, as Isaiah prophesied, a voice that cries in the wilderness: Make a straight way for the Lord.” (Jn 1,23) That, though not in so many words, means that John the Baptist is appealing for repentance from everyone, an appeal that given the temper of the times, can be described as a “cry in the wilderness.”

And so, even if the season of Advent is in general marked by a spirit of sacrifice as preparation for the coming of Christ, it also should be characterized by joy. Joy is what we all actually long and yearn for. We want to be happy. Glee and bliss are the unspoken ultimate goal we want to attain. But how should we do it? That’s the problem.

Especially now when we are bombarded with all sorts of trials, challenges, pressures, we end up harassed, losing joy and peace easily and for extended periods, reacting to things with tension and irritation, and often plunging into despair and depression.

In reaction to this predicament, many people resort to deceptive quick-fixes and other forms of escapism—alcohol, drugs, sex, isolation or wild lifestyle—not knowing they are just poising themselves for an uglier crash.

We need to clarify some basic issues here, since we seem to be in the middle of a thickening confusion and drifting to a kind of hell on earth. Mental cases are piling up, some studies report, indicating many people do not anymore know how to cope with their situation.

We have to learn how to find joy then, its true source, the one that can be attained and felt whatever setting we may find ourselves in. Joy should not be based only on some shallow and shifty ground, like our physical, emotional or social conditions. They are very unreliable foundations, and can be very dangerous.

True Christian joy can only be an effect of repentance, a sincere return to Christ who gives us all that we need to regain our true dignity. And repentance should not be a difficult thing to do. All we need to do is just to say as sincerely as possible that we are sorry for our sins. Better yet, we go to confession, the sacrament that clearly gives us the divine absolution for our sins.

And even if at the back of our mind we somehow know that we would still fall into sin sooner or later, we should not be hindered in expressing repentance as often as necessary, since God always forgives. He always understands and is compassionate and merciful. Of course, on our part, we should try our best not to abuse the goodness of God.

Navigating the Labyrinth: Gender, culture, and the entrepreneurial journey

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The entrepreneurial landscape, often romanticized as a meritocratic arena where innovation and hard work triumph, is in reality deeply shaped by cultural norms and societal structures. Nowhere is this more evident than in the persistent gender disparities that continue to hinder women’s participation and success in the entrepreneurial world. While the challenges faced by women entrepreneurs vary significantly across cultures, a common thread weaves through their experiences: the complex interplay between gender, culture, and the entrepreneurial journey.

In many societies, deeply ingrained cultural norms dictate traditional gender roles, limiting women’s access to education, resources, and opportunities. These limitations often manifest in several ways. Access to capital remains a significant hurdle for women entrepreneurs globally. Studies consistently show that women-led businesses receive less funding than their male counterparts, even when controlling for factors like business plan quality and market potential. This disparity is often attributed to unconscious bias among investors, who may subconsciously perceive women as higher risk or less capable. Cultural biases further complicate matters, with some cultures placing greater emphasis on male authority and decision-making, making it more difficult for women to secure financial backing.

Beyond access to capital, women entrepreneurs frequently face challenges related to networking and mentorship. Many professional networks are still dominated by men, creating an environment where women may feel excluded or marginalized. The lack of female mentors and role models can also be detrimental, leaving women without guidance and support as they navigate the complexities of starting and growing a business. Cultural expectations surrounding women’s roles in the family and community can also limit their ability to dedicate the necessary time and energy to their entrepreneurial pursuits. The expectation that women should prioritize family responsibilities over their careers can create a significant barrier to entrepreneurial success.

The impact of cultural norms extends beyond access to resources and support. The types of businesses women choose to start are often influenced by cultural expectations. Women may be steered towards industries perceived as traditionally “feminine,” such as childcare or beauty, limiting their opportunities in higher-growth sectors. This self-selection, often driven by societal pressures, can further contribute to the gender gap in entrepreneurial success. Moreover, the societal perception of women entrepreneurs can also play a role. Women may face skepticism or doubt from potential clients, investors, or even employees, who may underestimate their capabilities or question their authority. This implicit bias can create significant challenges in building trust and credibility.

However, the picture is not entirely bleak. In recent years, there has been a growing recognition of the importance of gender equality in entrepreneurship. Many organizations and initiatives are working to address the systemic barriers that hinder women’s participation and success. These efforts include providing access to funding, mentorship, and networking opportunities specifically designed for women entrepreneurs. Furthermore, the rise of social entrepreneurship and businesses focused on social impact has created new avenues for women to leverage their skills and passions to create positive change.

The cultural context significantly influences the effectiveness of these initiatives. In cultures with strong patriarchal norms, changing deeply ingrained beliefs and attitudes requires a multi-pronged approach that engages with community leaders, religious institutions, and educational systems. Empowering women through education and skill-building is crucial, as is fostering a supportive environment that encourages female entrepreneurship. Celebrating successful women entrepreneurs as role models can inspire future generations and challenge traditional gender stereotypes.

In conclusion, the relationship between gender, culture, and entrepreneurship is complex and multifaceted. While significant progress has been made in promoting gender equality in the entrepreneurial world, persistent cultural barriers continue to hinder women’s participation and success. Addressing these challenges requires a concerted effort from governments, organizations, and individuals to dismantle systemic inequalities, promote inclusive policies, and foster a supportive environment where women can thrive as entrepreneurs. Only then can the true potential of female entrepreneurship be unleashed, enriching economies and societies worldwide. The journey towards a truly equitable entrepreneurial landscape is a long and challenging one, but the rewards – both economic and social – are immeasurable.
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If you have any questions or would like to share your thoughts on the column, feel free to send an email to jca.bblueprint@gmail.com. Looking forward to connecting with you!

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