In the past weeks, the rain has been just like a lingering guest who refuses to go away. It comes out for a while—long enough for our clothes to dry in the sun and for us to indulge ourselves in the futile hope of blue skies—before bursting its way back in, pouring its heart out as if it never went away in the first place. And this is no soap opera of the seasons; this is the daily or weekly trend for now.

I ceased to track the weather report because, hello, what’s the use? Rain or shine according to PAGASA, we all understand how this game is played: a balmy, sweaty morning ruined by an intense afternoon rainstorm so heavy it makes one wonder if ever did it rain during the summer season at all. Farmers rejoice, commuters rant, gutters overflow, and life continues on this damp rhythm that characterizes our lives. The question is, has it always been so, or have the rains become bolder and more relentless due to climate change?

The elders say no, that this is nothing new. “Ganyan na talaga ‘yan,” they say, brushing aside the unpredictability of the sky. But I will not settle for that that is all there is to it. Our grandparents and parents endured storms, naturally, but I don’t think they had rain dropping in such mad, inconstant ways, moistening areas that were once dry, and lingering in areas that were once stalwart. The last couple of years have been other, not only wetter but more draining like the air itself is working to maintain something it can no longer.

And science concurs. Adults have been saying for years that global warming isn’t simply a matter of temperature, but of moisture too. A warmer world is a more humid one, which translates to more torrential downpours and, ironically enough, longer, worse droughts in between. It’s a perverse, sad irony: parts of the nation are drying up in record drought, and we’re arguing about whether or not to begin cultivating gills. This is not our rainy season anymore, cozy and familiar. This is something other, something out of the way—something that turns roads into rivers overnight and renders flood maps useless within a few months.

And yet, who are we to grumble? We have learned to tolerate this. We splash through puddles shin-deep like it’s acceptable for us, we use umbrellas as much as we cherish our purse strings, and we’ve mastered the offense of mouthing curses against the rain in silence while inwardly admitting there’s nothing that can be done about it. We’re indeed tough, yes, but too shortsighted by it to understand the actual problem. Must we settle for merely controlling and begin questioning what is being done to our skies?

And even more so, what have we done to deserve such a prize? Our mountains are mined, our forests depleted, our cities sprawled out with no concern for the natural flow of water. We asphalt rice paddies, clog rivers with trash, and then get surprised when the rain has nowhere to go anymore. Perhaps the issue is not the rain. Perhaps it is us, bending nature to our will, rather than bending into nature with humility and planning.

If anything, the incessant rain should be demonstrating that the world is altering whether we agree with it or not. We can laugh at it, shake our heads in horror, and curse fate, but the fact of the matter is this: unless we begin to pay attention—unless we change our attitude toward our earth, air, and water—this is only going to continue to go downhill. And one day, when we’re hip-deep in floods which heretofore we had thought impossible, we might perhaps, just possibly, realize that the rain never was the problem. It was just the messenger.

CHRIST one time warned his disciples about the leaven of the Pharisees and of Herod which they did not understand at first. (cfr. Mk 8,14-21) It took them time to understand that the leaven Christ was talking about was not the leaven of the bread but rather the doctrine or the teachings, the laws and the ways of the Pharisees and Herod.

The same warning remains valid and in effect up to this time, since there is no doubt that we are today flooded with all kinds of doctrine and ideologies that are becoming more and more in conflict with Christian doctrine and ways.

We have to be wary of today’s many false doctrines that can sound good and can come up with fair promises and assurances, but they actually lack the power to make things happen. They can contain many theoretical truths and can also be supported by a lot of data, facts and other so-called scientific findings, but they lack the most crucial element—the proper spirit.

Yes, false doctrines can give some measure of good results and satisfaction. But that’s where the real danger is, where the subtle treachery is committed. Without the proper spirit of God, it is nothing less than a sweet poison.

False doctrines are usually found, and in abundance at that, in the fields of politics, the social sciences, philosophies and ideologies, and in all the other human enterprises that are not animated by the Christian spirit.

They come as a result of developing some human systems that rely solely on human power and estimation. In a sense, these systems choose to go rogue in developing themselves. They prefer to be entirely on their own. God is taken out of the picture.

In some reports, for example, a number of political parties all over the world have dropped the expression, “under God,” in their pledges of allegiance or commitment. This omission is clearly a sign of the growing secularization taking place in many parts of the world. It’s when to be politically correct, one has to take God out of the picture.

Thus, there is an urgent need to undertake the work of evangelization, that is, to communicate the saving word of God to everyone. In a world that is becoming more and more toxic with all sorts of hot issues, confusing ideologies, belligerent opinions, etc., practically drowning us, there is the urgent need to let God’s healing word to reach and touch people’s hearts.

This task of evangelization belongs to everyone, whether one is a priest or a religious person or a simple lay person. Everyone should realize that it is Christ who is asking us to evangelize. He is actually appealing to us, begging us to help him carry out the continuing work of human redemption that definitely involves the evangelization of people
This is simply the effect and consequence of being a Christian who is supposed to be like Christ and to share his mission of evangelizing and redeeming everyone. We also have to apply to ourselves those words Christ told his apostles: “As the Father has sent me, so also I am sending you.” (Jn 20,21)

Evangelization is an integral and indispensable part of the whole mission of Christ—the redemption of mankind. While it may immediately concern itself in the transmission of the doctrine of our faith, it cannot go alone without being vitally and organically connected to the other aspects of human redemption.