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LPA-induced rains result to suspension of classes, works in EV

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TACLOBAN CITY – Persistent rains brought by a low-pressure area (LPA) prompted several local government units (LGUs) across Eastern Visayas to suspend classes and government work, while some areas reported flooding.

In Northern Samar, Governor Edwin Ongchuan issued an executive order halting classes and government office work to ensure public safety. Similar directives were made in Biliran, particularly in the provincial capital Naval and the town of Kawayan.

Naval Mayor Gretchen Espina reported flooding in Barangays Sabang and Larrazabal and urged residents in other flood-prone and coastal villages—including Lucsoon, Anislag, Borac, Libtong, Sto. Niño, Rosario, and Agpangi—to stay vigilant. Governor Rogelio Espina also directed LGUs to enforce pre-emptive evacuation if necessary to avoid casualties.
In Leyte, heavy rains caused the Tibgaoto River in Villaba to overflow, leading to flooding that drowned two cows.

Meanwhile, in Samar province, the city of Catbalogan and the town of Motiong also suspended classes and work due to the bad weather.

The Office of Civil Defense (OCD) in Eastern Visayas has urged LGUs to closely monitor rainfall and remain on alert for possible flooding and landslides in vulnerable areas.

(JOEY A. GABIETA)

Army reports major gains against EVRPC in Northern Samar

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TACLOBAN CITY – The Philippine Army’s 8th Infantry Division (8ID) reported the neutralization of 14 members of the Eastern Visayas Regional Party Committee (EVRPC) of the New People’s Army (NPA) and the recovery of 15 firearms in a span of less than 30 days, underscoring what it described as a significant weakening of the communist group’s presence in Northern Samar.

According to the Army, the intensified military operations began on July 31, 2025, when government troops launched successive encounters in Barangay San Isidro, Las Navas, Northern Samar, targeting the EVRPC’s regional headquarters. Eight rebels were killed in the clashes, four of whom were identified as high-value individuals. Soldiers also seized 10 high-powered firearms while one NPA member surrendered.

The operations continued with three additional surrenders on August 24, when members of the NPA yielded to the 78th Infantry Battalion (78IB). They turned over a .45 caliber pistol and a 9mm pistol, citing hardships in the armed struggle and waning public support for their decision to abandon the movement.

Major General Adonis Ariel Orio, 8th ID commander, lauded the surrenders, calling them both a military and moral victory.

“While we strike against the remaining forces of the EVRPC, we are equally committed to accepting those who wish to return to civilian life,” he said.

Another major encounter occurred on August 27 in Barangay San Jose, Mapanas, where troops clashed with 10 armed members of the EVRPC’s Sub-Regional Guerrilla Unit. The hour-long firefight left two rebels dead and resulted in the recovery of two M16 rifles and other war materiel.

The fatalities were identified as Motaw Ortazo alias ‘Ibaro’ of Mapanas and Edwin Verano alias ‘Sammy’ of Silvino Lobos. The Army facilitated their burial in coordination with the Mapanas local government, saying the move was in line with its adherence to human rights and International Humanitarian Law (IHL).

“Even as we seek justice for victims of insurgency, we remain committed to human dignity,” Orio said, while denouncing the EVRPC’s “deceptive ideologies” that continue to prey on vulnerable communities.

The 8ID reiterated its appeal for the remaining members of the communist members to lay down their arms and take advantage of the government’s Enhanced Comprehensive Local Integration Program (E-CLIP) and the National Amnesty Program, both of which offer financial, livelihood, and reintegration support to former rebels.

“The 8ID will not relent until the remaining armed elements either surrender or face the consequences of armed conflict,” Orio stressed.

(ROEL T. AMAZONA)

DA-PhilMech grants P17.4M worth of farm machinery to Northern Samar farmers

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GRANTS TO FARMERS. The Department of Agriculture- Philippine Center for Postharvest Development and Mechanization provided machineries to several farmers association in Northern Samar which is expected to boost their palay output.(THE PROVINCIAL GOVERNMENT OF NORTHERN SAMAR)
GRANTS TO FARMERS. The Department of Agriculture- Philippine Center for Postharvest Development and Mechanization provided machineries to several farmers association in Northern Samar which is expected to boost their palay output.(THE PROVINCIAL GOVERNMENT OF NORTHERN SAMAR)

TACLOBAN CITY – Farmers in Northern Samar are set to benefit from nearly P17.5 million worth of modern agricultural machinery under the Department of Agriculture–Philippine Center for Postharvest Development and Mechanization (DA-PhilMech) Rice Competitiveness Enhancement Fund (RCEF) Mechanization Program.

The assistance was formalized during a memorandum of agreement (MOA) signing ceremony at the provincial capitol, where four farmers’ cooperatives and associations (FCAs) from rice-producing municipalities in the province officially qualified as beneficiaries.
The recipients include the Brgy. Talolora Farmers Association of Palapag, Robasan Farmers Irrigators Association of Las Navas, Laoang Mainland Farmers Association, and Bobolosan Multi-Sector Kilusang Pagbabago Organization of Laoang. Each group received a machinery package worth P4,369,000, consisting of four-wheel tractors and rice combine harvesters.
Governor Harris Ongchuan, who witnessed the MOA signing, underscored the significance of the program in boosting farm productivity, reducing costs, and strengthening food security in the province.

“This support from DA-PhilMech complements our local agricultural initiatives and provides farmers with the tools they need to compete and thrive,” Ongchuan said.

The DA-PhilMech’s RCEF Mechanization Program is part of the government’s long-term strategy to modernize the country’s rice sector. By providing access to mechanized equipment, the program seeks to improve operational efficiency, minimize post-harvest losses, and increase overall yields, especially in provinces where rice farming is a major livelihood.

With agriculture remaining the backbone of Northern Samar’s economy, local officials believe the machinery assistance will accelerate efforts toward rice self-sufficiency while ensuring resilience against climate challenges and rising production costs.

“This partnership shows what we can achieve when national and local governments, along with farmers’ groups, work together for sustainable agriculture,” Ongchuan added.

(ROEL T. AMAZONA)

Hold them accountable

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Corruption in government is not just a betrayal of public trust; it is outright theft from the people. When officials plunder funds, they are stealing from the taxes citizens dutifully pay and from the future generations already burdened by national debt. Such crimes must not be tolerated; the guilty must be made to face justice.

Every peso pocketed by these unscrupulous leaders comes from the sweat and toil of ordinary workers. Teachers, farmers, drivers, small vendors, and office employees all pay their share of taxes, expecting these funds to build roads, hospitals, schools, and social services. Instead, corrupt officials convert these projects into personal cash cows, inflating costs and pocketing commissions. It is the public that is left paying for the loans incurred to finance such projects, even as services remain inadequate.

History has shown that unchecked corruption destroys nations from within. It impoverishes citizens while enriching a small circle of plunderers. Worse, it creates a vicious cycle in which corruption breeds more corruption, as younger officials and bureaucrats see thievery as the only way to succeed. This has been the curse of Philippine governance for decades: a government that spends more time enriching its leaders than serving its citizens.

The people have the power to stop this abuse, but silence and passivity only embolden the guilty. Indonesians have recently shown that citizens can and should rise when leaders betray the nation. Street protests and mass actions are legitimate forms of resistance when institutions fail to deliver justice. The lesson is clear: when laws are bent to shield the corrupt, the people themselves must act to protect their future.

Filipino citizens must unite, demand accountability, and refuse to be complicit in silence. Institutions tasked to investigate and prosecute must be compelled to act, stripped of their timidity and complacency. Public vigilance must be constant, and when justice is denied, the streets must become the arena of the people’s sovereign will. This is the only language corrupt officials understand—the language of a people no longer willing to be robbed blind.

Not learning at all

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It was in 1919 when the Treaty of Versailles was signed, hailed as the pact that would end all wars. Yet only two decades later, the world was plunged back into bloodshed with World War II, a catastrophe more devastating than the first. If this is not proof that people fail to learn from history, I don’t know what else could be.

The First World War was branded the “war to end all wars.” But the arrogance of the victors, who imposed crushing reparations and humiliation on Germany, instead sowed the seeds of resentment and extremism. History had whispered a warning: punishment without reconciliation only breeds future conflict. But leaders were deaf to that lesson, and soon Hitler rose from the ashes of bitterness, using that resentment as fuel for one of history’s darkest infernos.

The same cycle of blindness can be seen in colonialism. Empires stretched their hands across continents, exploiting resources, enslaving bodies, and breaking cultures. Then, one by one, colonies fought for independence, blood was spilled, and the colonizers retreated in disgrace. And yet, neo-colonial tendencies—whether through economic control, military bases, or political puppetry—still thrive today, showing that the lessons of arrogance, greed, and exploitation have not truly been absorbed. The world claims to abhor colonialism, but in new clothing, the same dance continues.

Consider the Cold War. After the horror of nuclear bombs in Hiroshima and Nagasaki, one would think nations would tread carefully with weapons of mass destruction. Instead, the arms race escalated, with the United States and the Soviet Union stockpiling enough warheads to obliterate the planet many times over. The Cuban Missile Crisis was a terrifying reminder that humanity was sleepwalking toward self-destruction. And yet, even now, with North Korea flaunting nuclear tests and superpowers flexing their arsenals, the folly persists. We still flirt with annihilation, as though Hiroshima’s silence did not scream enough.

Genocides tell the same story. After the Holocaust, the world declared “Never again.” But it happened again—in Rwanda, in Cambodia, in Bosnia. The patterns were familiar: propaganda that demonized an ethnic group, silence from the international community, and neighbors turning on neighbors. Each massacre was not born in a vacuum; each was history repeating itself in a grotesque loop, because human beings forgot—or chose to ignore—the lessons etched in the graves of six million Jews.

Even economics follows this rhythm of forgetfulness. The Great Depression of 1929 was triggered by reckless speculation, unregulated markets, and blind optimism. Decades later, the 2008 financial crash replayed the same notes: greed, deregulation, and bubbles too fragile to hold. Politicians and bankers swore reforms, yet already we see whispers of the same risky behaviors emerging. Money, it seems, is humanity’s Achilles’ heel, and memory is conveniently short when profit beckons.

And what about pandemics? The Spanish flu of 1918 killed millions, spreading in part because leaders downplayed its severity and populations ignored precautions. Fast-forward to COVID-19, and we saw eerily similar scenes: denial, disinformation, and delayed responses. Modern medicine was more advanced, yes, but human pride and political gamesmanship proved timeless. It was as though the century between the two pandemics had taught us little about humility in the face of nature.

When I reflect on these cycles, I don’t see history as a stern teacher patiently waiting for us to understand. I see it more as a broken record—scratched, skipping, and repeating the same tragic tunes—because we refuse to lift the needle and change the song. If we truly wish to stop history from replaying itself, we must foster collective memory, nurture humility, and hold leaders accountable. That way, we can break the loop and let humanity compose a different, more hopeful melody.

Move on despite misunderstandings

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THAT’S the lesson we can learn from that gospel episode where Christ, preaching in the synagogue in his hometown of Nazareth, left the people more in disbelief than in amazement. (Lk 4,16-30) “Is this not the son of Joseph?” they asked. To which Christ could only say, “Amen, I say to you, no prophet is accepted in his own native place.”

But Christ did not make a big issue out of this. He just talked a little about similar cases in the past when those, who believed in God-sent prophets, received favors of healing from above rather than those who did not believe the prophets whom they regarded as just one among them. And after this, Christ moved on to continue with his mission.

If we want to follow Christ and to be faithful in our Christian identity and mission, we should expect also be regarded in the same way Christ and the prophets of old were regarded. But this should not deter us from pursuing what we are supposed to do. We just have to move on and not mind so much whatever sting some misunderstanding we can encounter along the way.

This should be the attitude to have in this life. We have to learn to be accepting of whatever fate, situation, condition and circumstance may fall on us, whether it is favorable or not, advantageous or not, but also having the mind of moving on to pursue the ultimate purpose and essential goal in our life here on earth.

That way, we avoid creating unnecessary problems for us as we keep the necessary focus in our life. We have to learn how to suffer when bad things come our way, as well as how to avoid getting spoiled when we are favored with good things. We have to learn how to be accepting of these.

But we should continue to move on, making the pertinent plans, strategies and resolutions, and using the appropriate means. We should not stop at any point even if we face what may seem to be an impenetrable wall.

Yes, there will be predicaments where no more human solutions can handle. But with our will, with our prayers, with our faith God in God in his providence, we also know that nothing is impossible. As they say, where there is a will, there is always a way.

To be avoided is to rot in some self-pity when bad things come or to get self-satisfied when good things come. We have to move on, knowing that the ultimate goal is something that can never be reached definitively as long as we live. It can be reached only in the afterlife.
We should try to do everything for us to be able to engage ourselves with everybody else. To be sure, it would greatly help if we develop our social skills, if we keep an open-minded outlook, if we show warmth towards all, with a smiling friendliness to boot.

For this to happen, I imagine that what we need to do also is to forget ourselves and to adapt the mind and heart of Christ instead. That way we can be full of mercy and compassion, patience and understanding. We don’t waste time getting entangled in our unavoidable differences and conflicts among ourselves as well as in our own personal problems.

We have to find ways to foster interaction among ourselves. We don’t wait for these opportunities to interact with others to come. We look for them. We create them. That is why we need to be inventive and creative also.

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