DEFINITELY, the main lesson we can learn from the Solemnity of the Epiphany when we commemorate the visit of the 3 Magi to the newborn Jesus is that Jesus is meant to be the redeemer not only to the Jews, regarded as the chosen people of God, but also to the non-Jews. His message and redemptive work have a universal scope, covering all men and women regardless of background, race, color, social status, etc.

That’s because God’s love is for all. And that love had its ultimate expression when Christ died on the cross for the sins of all people, providing a way for reconciliation with God, as articulated in the First Letter of St. John where it says: “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (2,2)

Thus, it is through our faith in Christ that all of us can receive forgiveness, salvation, and eternal life. Christ himself said: “I am the way, the truth and the life. No one comes to the father except through me.” (Jn 14,6) With these words, Christ proclaims that he is the path or direction to God, that he is the embodiment of truth and the source of truth and that he is the source of eternal life. No one can reach God without going through Christ.

We need to meditate these words of Christ more deeply so we can truly capture the significance of the Epiphany of the Lord. They surely tell us that Christ’s mission was to bring salvation to all people, breaking whatever barriers there may be due to the diversity of backgrounds, race, color and the like.

We also need to understand that while Christ offers us a universal salvation, we too should also realize that we need to properly correspond to that offer. We need to realize that the offer of universal salvation is also a universal call to holiness to all of us. That’s because, as St. Augustine once said, that while God created us without us, he cannot save us without us.

We have to overcome the idea that sanctity is reserved only for a few and that it can only be achieved through certain acts and states of life. Sadly, sanctity has often been associated with priests and nuns and others who by some peculiar circumstances prefer to lead a religious or consecrated life practically spent in churches or some isolated or special places like caves, deserts, mountains, convents, monasteries, hermitages, mission areas, foreign lands, etc.

As a consequence, the ordinary people who stay at home and work in the fields or schools and offices, or those who simply find themselves in the middle of the world, are often considered out of contention for sainthood. At best, they can aspire only to be helpers and assistants to priests and religious men and women.

We need to correct this attitude because it is not quite correct. While such conception about sanctity contains a lot of truth and many good things, it however does not capture many other elements through which holiness can be pursued and achieved.

Everyone is called to holiness, because everyone is a creature of God, and as such is therefore created in the image and likeness of God, adopted as a child of his, and meant to participate in the very life of God.

There is a basic and inalienable equality among all of us insofar as we are God’s creatures and children called to holiness. Regardless of our position and state in life, whether we are priests, religious men and women, or ordinary lay faithful, we have the same calling and purpose in life.