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Baybay Mayor Cari places city under community quarantine amid COVID-19 threat 

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Mayor Jose Cari
Mayor Jose Cari

TACLOBAN CITY- Baybay City was placed under community quarantine as a measure for possible spread of the dreaded coronavirus disease 2019(COVID-19).

Under his Executive Order Number 55 he signed on March 22, City Mayor Jose Carlos Cari directed for the temporary closure of all business establishments operating in the city during the entire duration of the community quarantine implementation.

However, establishments considered to be delivering essential services and goods like restaurants, banks and remittance centers, pharmacies, gasoline stations, mobile phone distributors, among others, are still to operate 

And to ensure the continuous supply of food in the city, its public market, which is being sanitized daily, will also be open. 

Establishment which are allowed to remain open to the public are mandated to strictly observe social or physical distancing.

Mayor Cari has also directed all its villages to strictly enforce the community quarantine, especially for those which have persons under investigation and persons under monitoring who are mandated to have a 14-day quarantine.

Checkpoints in strategic areas of the city manned by the police and the soldiers together with health personnel were also established to control the flow of people coming in and out of the city.

Under the order of the city mayor, hoarding and panic buying are also prohibited as well as the imposition of curfew, particularly for senior citizens and children on a 24-hour basis.

The city’s public plaza was also temporarily closed for any gathering of people. (LIZBETH ANN A. ABELLA)xxx

Leyte town converts gym into isolation area for PUIs

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 TACLOBAN CITY – The municipal government of Leyte, Leyte temporarily converted its gymnasium as an isolation area for residents who are identified as persons under investigation (PUIs) but are living in houses that are not ideal for home quarantine.

Leyte town municipal health officer Dr. Lynette de la Cruz-Evans said that the isolation area has isolation tents for each patient.

Each tent has its own pillow, blanket, sleeping mat, table and chair, hygiene kit, food, and snacks. Patients only needs to bring clothes but they have to be decontaminated before their entry.

To ensure comfort, ventilation system was also placed strategically in the area and the facility has also its own decontamination area and dressing room located at the entrance.

Patients will also have activities to ease their boredom while they are on quarantine.

For the safety of their frontliners, the municipal health official said that they have prepositioned personal protective equipment like goggles, N95 mask, and improvised protective suit using PVC type raincoat.

As of March 23, the town has a total of 14 PUIs and 347 persons under monitoring (PUMs).

“We all have our own responsibility. I hope everyone does their share of contribution to stop Covid-19,”Evans said. (ROEL T. AMAZONA) xxx

In Maasin, kindness becomes the order of the day amid deadly virus

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     Law student Shanya Mair Laureen “Shani” Pajao, 24, was planning on how to help some of her needy “kababayans” who were affected by the deadly coronavirus disease 2019 (COVID-19) when she read the Facebook post of her friend Amelia Fe Mancera, who was also doing the same after the latter saw how the COVID-19 measures take a heavy toll on the livelihood of the lowly “potpot” (trishaw) drivers in Maasin City.

    That was last Friday afternoon, Marchs 20.

    A day and a half after, Pajao and Mancera, along with musician friend Jennifer “Ahjing” Estaño and another law student Bendever Gerona, started to roll out their “bayanihan” project by giving repacked rice and goods to the less fortunate residents in the city.

    The random plan to help their needy kababayans that began in group chats has exploded on social media, with family members and friends each finding a way to help them.

    Pajao’s mother, Sondra, who works as a teacher in Indonesia, collaborated with the group as public relations (PR) officer, assisting the young Good Samaritans in crafting their call for donation.

    As being “maluluy-on (compassionate)” is inherent among the locals, supports also came like a breeze.

    “Six dajon ka sacks of rice na raise nilang Shani in an hour (Six sacks of rice were immediately raised by Shani and her group in an hour),” Sondra said in an interview.

    “We were able to give food packs to our dear potpot drivers who have been direly affected by this crisis. We thank our drivers too for being cooperative! And of course, we thank our donors, for helping us pull this off!” wrote 33-year-old Mancera on her Facebook, overwhelmed by the support.

    To maintain social distancing, the group established some pick-up points or stations for the beneficiaries who would get the goods individually by schedule. The stations are located at Print & Design, Balay Kan-anan, and Tulay establishments in the city.

    They also generated a list of trishaw drivers in the city so that no one will be left behind.

    On Sunday, March 22 alone, the group distributed 70 food packs in station 1, with 18 packs left and 79 food packs in station 2, with 16 packs left.

    Mancera said they will continue the distribution of relief packs on Monday, March 23.

    Also, they aimed to do more as they planned to extend the same help to porters, small street vendors, dispatchers, security guards, janitors, laborers, and other informal sector workers in the city.

    “We also want to include the senior citizens especially those who are living alone in their houses,” said the known event organizer and rights advocate in the city.

    “Thus, if you can donate—may it be a cup of rice, a canned good, a root crop, a peso— please message us. Small donations when gathered together become big. For those who also want to do a relief operation, if you won’t mind, maybe we can coordinate and work together so that none of our city’s sectors will be left behind,” said Mancera.

    “COVID-19 shows to be strong but we are stronger together,” she added.

    Help also came from like-minded friend Bryan Sadoguio, government employee Dewi Pajao-Pongase, Shani’s father Joel Pajao, fresh psychology graduate Meg Razi Demeterio, and longtime trishaw driver turned government worker Jose Cutamora.

    Saduguio, leader of cause-oriented group Maasin Outdoor Organization (MOO), said the relief pack contains five kilos of rice, three canned goods, and two packs of noodles.

    As the group and their volunteers are moving towards their next batch of beneficiaries, Mancera said they rely on the assistance of everyone to sustain the bayanihan in the city.

    According to her, the informal workers suffer the most in the midst of the pandemic.

    “Imagine you only have P30 in a day, been under the heat of the sun for hours, with mouths to feed when you get home,” said Mancera, referring to her encounter with a potpot driver who pedals his way for a day’s income as most of the residents stayed indoor.

    “Take a minute or two to pause and think about how others are doing and what you can do to help uplift their lives,” she added as she called on for more help.

    To put things in order, they also created a database for both beneficiaries and benefactors.

    “As Maasin’s middle class and upper-middle class arm themselves with laptops, gadgets and food stock to deal with the city’s community quarantine, naa’y nabijaan…How can we—in all decency–live in one community side by side with hundreds of Maasinhons who might come close to starving, not to mention mas susceptible to the virus kay di maka-quarantine and wa’y saktong kaon ug pahuway? How can we seriously Netflix and chill knowing we could have done something?” asked Sondra.

    “Let’s do something. Give what little or big help you can—in cash or in kind. Volunteers are willing to sort all your donations para muabot sa atong mga potpot drivers, porters, small vendors nga nagkinahanglan karong mga panahona. This is real,” she added.

    To help, send to these accounts: Amelia Fe. D. Mancera, BPI Account No.:

    5735-0005-02 or Shanya Mair Laureen Pajao, BDO Account No: 0061-3025-9963; G – Cash – +63950-0354-951

    Send rice or goods to Balay Kan-anan, Ruperto Kangleon Street, Tunga-Tunga, Maasin City, Hours: 9:00 a.m.-4:00 p.m., or at Macaldo’s Eatery (Betty’s) beside Borg’s along Queen Cinema at the downtown area.

    Contact Amelia at 0917-8860-831, Shanya at 0950-0354-951, or Ahjing at 0936-411-0423. (RONALD O.REYES) xxx

    New police regional director assumes post but in self-quarantine

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    B/Gen.Bernabe Balba

    TACLOBAN CITY-The more than 9,000 strong members of the Philippine National Police (PNP) in Eastern Visayas has a new regional director in B/Gen.Bernabe Balba who is now undergoing the mandatory 14-day self- quarantine since Sunday (March 22).

    Balba, who held the post as district director of Manila Police District (MPD), replaced B/Gen.Ferdinand Divina who was assigned as acting director for intelligence of the police organization. Divina held the regional post on October,2019.

    Due to the prevailing situation, no formal turnover rite was scheduled though a simple turn of command ceremony was held last March 19 at the MPD headquarters, Lt. Col.Maria Bella Rentuaya, PNP-8 regional spokesperson, said.

    According to Rentuaya, the new police regional director had to travel by land to reach the regional PNP headquarters located at Camp Ruperto Kangleon, Palo in Leyte province as the Tacloban Airport was shutdown in the aftermath of the Luzon-wide lockdown due to the threat of the coronavirus disease 2019(COVID-19) pandemic.

    Rentuaya said that considering that the new police regional director came from Manila, he had to undergo a mandatory 14-day quarantine. All individuals who came from Metro Manila and other areas where there are confirmed COVID-19 cases are considered to be persons under monitoring.

    Balba quarantined himself at his staff house inside the PNP regional headquarters, Rentuaya said.

    Still, Balba is doing video conferencing with provincial and city directors, and regional staff officials to ensure that peace and order will be maintained in the region as the police personnel are deeply involved in manning of all quarantine checkpoints.

    “It is my fervent hope to lead the PRO-8 as your regional director. I know for a fact that the police force of Eastern Visayas is resilient and reliable. Now that we are facing an emergency crisis, I have high hopes that we can overcome any trial,” he said, as quoted by Rentuaya. (JOEY A. GABIETA) xxx

    What COVID-19 reminds me of

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    This dreaded corona virus that is afflicting people worldwide reminds me of an illness that struck me during my third year high school. I can’t remember exactly how it started; I just found myself plagued with cough and colds, severe joint pains, a cracking headache, high fever, and other painful abnormalities that resulted in my loss of appetite, frequent chills, and nausea.

    Not having money for hospitalization, my mother just confined me at home, merely using the home remedies that she knew for my treatment. She claimed it was just an ordinary illness and could be easily cured, based perhaps on her numerous experiences as a mother of ten children who were orphaned by their father when the youngest—that’s me—was just a year old.

    As days passed by, my condition worsened. The home remedies seemingly were not working. I had grown so weak, dehydrated, and emaciated. Speculations had it that I was suffering from what is locally known as tipdas. But the rashes that surfaced on my skin were not red, as is commonly seen on people with that disease, but black in color, making the elders in our neighbourhood conclude I did have tipdas nga itum which, they said, is a killer tipdas.

    The pains continued to rage inside out that, after days of being bedridden and unable to eat well and sleep, many of my body parts stopped functioning normally. In fact, I started to feel bad about my arms and legs not obeying my orders anymore. I could not move them a bit. Life in me seemed to have been cornered to my chest and head; meaning, the only living parts of me were my heart and brain—the rest were stone cold.

    It climaxed in one sunny afternoon. I was lying on my back, not sleeping and, for sure, not dreaming. I was alone in the room, and my mother was in the kitchen for her chores. Suddenly, a very strong energy from beneath passed through me, taking my senses with it all the way to the space just above our roof, outside, and there stayed immobile for seconds while I was up there watching the scenes below.

    From that viewpoint, I could see the houses in our neighbourhood bathed by the sunlight in that lazy afternoon. I could also see the chickens and other animals walking around in their normal mobility. I could not see myself nor the force that was suspending me there, but I was fully aware that my senses were intact, though I was out of my body then.

    Surprisingly, the force that was holding me suddenly let go, and I literally fell into my body with great impact such that my arms and legs raised into the air. For a moment, the fall traumatized me into panic I quickly shouted mama’s name for help. She rushed into the room and asked what happened, but I was too shocked to narrate it.

    That was the turning point of my fast recovery. But I never told anyone about that experience lest I be accused of losing my mind. I just did so when I was already an adult and could understand many things. One thing is clear to me now: in that instance, the Author of life was at work and in full control.

    Channeling Christ

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    By Fr. Roy Cimagala
    Chaplain
    Center for Industrial Technology and Enterprise (CITE)
    Talamban, Cebu City
                IF we are to be authentic Christians, we have to know how
    to channel Christ to everyone in every situation. We have to know how
    to show Christ to everyone. We have to have his mind, his spirit. Our
    words and deeds, our reactions to things and our behaviour in general
    should be those of Christ first before they are ours. The ideal state
    for us is when anyone who sees or hears us sees and hears Christ.
                And this is because our identity is fundamentally based on
    being God’s image and likeness. And Christ as the Son of God, the
    second person in the Blessed Trinity, is God’s own perfect image and
    likeness. Our humanity in effect is patterned after him.
                And as God who became man, Christ is the savior of our
    humanity that is damaged by sin. Christ is therefore the pattern and
    savior of all mankind before we put in our personal and specific
    qualities, traits, peculiarities, etc., that would make each of us a
    unique individual.
                It is this basic Christian pattern of humanity that makes
    us all children of God and brothers and sisters among ourselves
    regardless of our personal, racial and other various differences among
    ourselves. It is this basic Christian identity of all mankind that
    urges us to care and love one another. We have to see in each one of
    us the image of Christ, and together with that image, the whole
    Christ.
                That is why our theologians have described each one of us
    to be “alter Christus” (another Christ). And Christ himself said that
    he is “the way, the truth and the life.” Our life can only be true
    life when it is lived in Christ who as God created us before it is
    procreated by our parents. Our life has God the Son as its pattern and
    Christ as its redeemer after our fall.
                We have to learn to show Christ to everyone everywhere.
    And this is especially so among the clergy who are conformed to Christ
    as head of Christ’s body, the Church. That is why the clergy should
    always be mindful of who they are and who they represent. They have to
    be clear about their mission in life which should be the very mission
    Christ came into our world.
                That is why we cannot overemphasize the need for the
    clergy to truly assume the identity of Christ. Whatever he says and
    does should be done in such a way that it can be clearly seen and
    understood that it is Christ as head of the Church, bent only on
    saving men, who is doing it. They have to always assume the role of
    ministers who work for Christ and not for themselves nor for anybody
    or anything else.
                To put it bluntly, the spotlight should always be on
    Christ. It would be a disorder if the clergy would grab it, even if
    only partially, for themselves. Things should be such that after each
    priestly duty, the people who benefited from it should be thankful to
    Christ and should be made to feel Christ’s redemptive work on them.
                The clergy should see to it that all his talents and other
    God-given endowments be fully at the service of the redemptive work of
    Christ. They should always have rectitude of intention and the
    constant awareness that it is Christ whom they are serving.
                They have to be most careful with the frequent temptation
    to be proud, vain and feeling privileged and entitled because of their
    position. They have to learn how to give themselves fully to their
    ministry and yet know how to hide and disappear, so that it is only
    Christ whom people get to see and hear.
                Their responsibility to personify Christ is graver than
    that of the laity. They have to be so identified and united with
    Christ in a living way that they can echo St. Paul’s words: “Be
    imitators of me as I am an imitator of Christ.” (1 Cor 11,1)

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