Poverty pushes people to take on odd jobs just in order to earn a living. Many of our educated population would swallow shamefulness if only to feed the hunger of family. It is really ironic that education is not a sure key to gainful employment. The bad joke about college graduation being the gateway to the world of unemployment is real. Jobs are scarce both in government and the private sector. The gap between the number graduating from college and the job opportunities is constantly increasing by the year and there simply are no signs it would narrow down in time.

The situation is aggravated by the mismatch between course offerings in schools and job requirements in workplaces. Often, the graduate that is hired has still to undergo trainings to make him competent. The sadder reality is that graduates of academic degrees would need to shift to vocational and technical training just to be fit for employment. Our degree holders would go down with the employment fashion of being service crews in call centers or becoming caregivers to foreign races.

We had been hit hard with the craze to career caregiving and nursing. The first is new trend while the other had been a regular job in demand abroad. We do not care about caregiving being a mere downgrading of nursing. We do not care that foreign employers may just be gypping our gullible impoverished people into taking a job that requires nursing skills but would fall cheaper because it was named purposely to appear cheaper. We already had caregivers even before its famousness but they wore the tag domestic helpers. These hands had already been providing care to foreign people long before caregivers became a byword of those dreaming to work abroad.

But our workers serving as domestic helpers on foreign shores were deemed lacking in some skills on health and medical care to the sick and aging people they serve. Even if they are caring enough and are doing household services well, the need for training on health and medical care became imperative. The situation triggered the proliferation of businesses on caregiver training. Those wanting jobs abroad immediately flooded these training schools that offer packages of job placements after training.

Poverty is the great pusher to this anomalous situation where our people would sacrifice leaving family to care for others with pay. Certainly, there are minor children and aging parents who need care and attention that must be left uncared and unattended by the kin who need to care for others for fee so that family and kin left at home may live no more in the excruciating pain of hunger or the grinding knead of poverty.

In its common acceptation, giving is a generous act that is free. The vocation now in demand may have been given a misnomer in the strict sense. But rendering service to others deserves commensurate compensation. No one would foolishly take a long journey away from family and home purely as an act of love, sacrifice and devotion. But the calling of this vocation is not material to its true essence. It is a noble job for the jobless population of this nation that goes overseas to earn for the family while caring for others.
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IF we are truly with Christ, there is no doubt that despite our unavoidable differences and conflicts, we can still manage to achieve a certain unity. Christ gives us the way, the power and the grace to achieve this unity.

Thus, the expression, “cor unum et anima una,” (one heart and one soul) as recorded in the Acts of the Apostles. (cfr. 4,32) It characterized the lives of the early Christians who fervently followed the teachings and example of Christ. Let’s hope that we too can manage to achieve that ideal.

To live unity amid plurality and diversity in our lives is a constant quest for us. How do we achieve unity, a desired ideal, amid an obvious plurality we can observe even in each one of us individually, not to mention the ever-widening variety of things among ourselves and between ourselves and the rest of creation?

It’s undeniable that deep within us is a natural longing for unity in whatever level and aspect of our life, whether personal, familial, social, political, or cultural, etc. Without articulating it, we somehow know that unity presumes life and order which we like to enjoy, just as disunity connotes death and disorder which we try to avoid.

The unity we are looking for, of course, is not uniformity and an idle, passive and automatic unity. It’s a dynamic, living unity that has to be worked out, precisely because it is not merely physical unity we are after. It’s a moral unity that involves how we understand and use our freedom, and this can turn in any which way.

Equally undeniable is the plurality that we have to contend with, not only of the different parts we are made of individually, but also of the different views, opinions, tastes and preferences, cultures, lifestyles, etc., that we have to learn to live with among ourselves in the different levels of our collective life.

What we have to do is to seek this unity amid the plurality in our lives is to go to the source and author of unity. In other words, the ever-complicating plurality we have is a call for us to go to God, the Creator of the universe.

He is the one that holds everything in unity, from beginning to end. He is the universal lawgiver, who has designed everything—the spiritual and material, the animate and inanimate beings—into one unified universe, governing everything with his providence.

He knows what to do with whatever situation the world may go as played out by the way we use our freedom. His wisdom cannot be outwitted by the smartest and most cunning of human intelligence and freedom.

We have to understand then that for us to have unity amid the plurality in this world, the unity we have to build should first of all and always be a religious unity, before it is a social, political, cultural or historical unity.

Absent that religious essence of unity, we would be reprising the story of the tower of Babel where a godless pursuit of unity and development produced disunity and confusion instead, leading to the unavoidable consequences of conflicts and wars among the people.

This is what we are witnessing these days, and all throughout our human history. A unity not springing from the unity of God and with God is a false and deceptive unity that often attracts all kinds of danger. We need to ground our pursuit for unity amid plurality on our loving and faithful relationship with God.

This April 8, it appears that there will be a Solar Eclipse. A Total Solar Eclipse will grace North America, casting its celestial shadow across Mexico, the United States, and Canada. This awe-inspiring event occurs when the Moon gracefully positions itself between the Sun and our Earth, completely obscuring the Sun’s radiant face. As the Moon’s silhouette aligns perfectly, the sky will darken, akin to the magical transition between dawn and dusk.

In Filipino culture, the Sun holds a significant place, both mythologically and practically. In the collage of Filipino beliefs and culture it is undoubtedly striking that eclipses are significant. Myth and oral narratives abound and Filipinos like other peoples are unique in its beliefs.

Bathala, the supreme deity in Filipino mythology, is believed to have created the Sun and the Moon as guardians of the Earth. These cosmic siblings have distinct roles in maintaining balance and order in the universe1.

According to local myths, the Sun was initially meant to illuminate the Earth. However, it ended up in the sky, leaving the Earth in darkness. This myth reflects the idea that the Sun has a purpose and power beyond mere illumination.

Indigenous Beliefs: Before Spanish colonization, indigenous tribes had their own superstitions based on animistic beliefs. These revolved around nature spirits and objects Solar eclipses were often explained through myths involving creatures devouring the Sun:
The bakunawa, a sea serpent in Philippine mythology, was said to consume the Sun after being attracted to it.

The Chinese believed a dragon gobbled up the Sun, while the Vietnamese associated the frog with sun-eating.

As a young boy, whenever Lunar Eclipse comes we shout Ginkakaon nah an Bakunawa an Bulan! (The Moon is being eaten by the Monster!) It was a terrifying shout from kids like us, it was phenomena that mere mortals are awed.

For those who are familiar with the Movie Apocalypto, where there is a scene where a Mayan High Priest was about to pluck out the heart of a sacrificial man, the Solar Eclipse comes to mind. It was the Solar Eclipse Phenomena that stops the priest in killing the protagonist, because the eclipse signifies an opposition to the killing. Mazatlán, Sinaloa, Mexico (where totality begins at 11:07 a.m. MST or 1:07 p.m. EDT, lasting for an impressive 4 minutes and 20 seconds, this place were once part of the Mayan Empire, where brutal sacrificial killings were done to appease the Sun, where Solar Eclipse like this happening in that area , prevents the execution. Solar Eclipse are rare occurrence happening only at least 52 times every year and On average, it takes about 375 years for a total solar eclipse to happen again at the same location, emphasizing their rarity and significance.

Sadly, many executions were not put to stop because Solar Eclipse never came, and for that we shout Bakunawa, Bakunawa!