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Let’s be quick to rectify and purify our initial reactions

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IT’S well known that our first or immediate reactions to things we see, hear or experience are not quite right. They can even be totally wrong. We should not be surprised by this fact of life. It’s part of our natural human limitations, not to mention that we have to contend with spiritual and supernatural realities that obviously are way above our usual way of understanding things.

Rather, what we should do is precisely to rectify and purify them by always referring them to what our Christian faith teaches about the proper morality we ought to have as children of God. Our reactions, in the end, should be marked with charity as shown to us by Christ.
In the gospel, many of the characters misjudged Christ as their first reaction upon seeing him. In one instance, for example, a Pharisee who dined with Christ, was critical of him after observing that he did not wash before dinner. (cfr. Lk 11,38)

That was when Christ corrected the Pharisee, saying, “Did not he who made that which is without, make also that which is within?” (Lk 11,40) What he tried to tell the Pharisee was that since God created both the outside and the inside of a person, inner purity is just as important as outer cleanliness. Christ was trying to stress the importance of inner spiritual cleanliness over just outward appearances.

Given the way we are, we should not be surprised when our first reactions are not right. But we should be quick to rectify and purify them. We have to be most careful with our judgments, since it is very easy for us to fall into rash judgments.

We can easily react with traces of pride, envy, lust and other anomalies, like our biases and prejudices, when we see something, for example. Or we would just have these kinds of reactions, albeit usually passing, from time to time. Given our personal weaknesses and the conditions around, that tendency to make rash judgments is always there. We need to be wary of it and do whatever we can to counter it.

The thing to do is to try our best to consider everyone, despite our differences and conflicts, always with charity even before we make some considerations about them. And the basis for this is that from the beginning till the end, we are all brothers and sisters, children of God who are supposed to love everyone even to the extent of offering our lives for them, just like what Christ did.

When we find ourselves, for example, with some critical thoughts about someone, for one reason or another, let us immediately bring that person into our prayer, begging our Lord to grant us the grace to love him despite the sharpest of differences.

We should sustain this prayer until we can really say that we have put off the remaining embers of said critical thoughts and start to feel the sprouting of understanding and charity toward him. There may be an element of tolerance involved here, but of the kind that does not take away the duty to sort out and clarify things, or even make corrections when necessary. Obviously, this has to be done in a very gradual way.

We should try our best that we can live out what St. Paul once said—that we should manage to be all things to all men irrespective of how they are without comprising the ultimate truth which in the end is charity. (cfr. 1 Cor 9,22)

Punishments and Calamities

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The Bible is not merely a text; it serves as a historical account documenting events across millennia. Intriguingly, calamities such as earthquakes are often perceived as divine punishments. Throughout history, societies have grappled with the unsettling question of divine justice, reflecting on whether tragic occurrences like earthquakes, floods, or political turmoil signify divine disapproval. In times of national distress, especially amid revelations of corruption at the highest levels, a deep sense of despair prompts contemplation: Is this divine retribution? Or are these disheartening consequences merely the result of human actions?

The Bible offers verses that illustrate how God punishes His people:
Earthquakes as Divine Judgment include:

• Numbers 16:31–33 — The rebellion of Korah

• Matthew 27:51 — At Jesus’ crucifixion

• Revelation 6:12 — End-time prophecy

Christianity posits that God embodies both justice and mercy. In Luke 13:1–5, Jesus challenges the notion that tragedy equates to punishment, asserting that all must repent, not solely those who endure misfortune.

Considering the series of calamities since the emergence of the Flood Control crisis—exemplified by the Typhoons (Opong), flash floods in Luzon, and earthquakes in Cebu and San Remigio, now extending to Davao—I find myself compelled to believe that these are indeed punishments from our Creator.

As I compose these thoughts, another tremor resonates within me. Perhaps it is merely my mind deceiving me. Is God punishing the nation for its corruption? Perhaps so.

Nevertheless, it may be more precise to assert that corruption itself engenders destruction, fostering an environment of hopelessness.

Successive earthquakes jolt Eastern Visayas; classes suspended, residents rattled

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TACLOBAN CITY — Successive earthquakes over the past few days have shaken Eastern Visayas, disrupting classes, office work, and public activities as residents remain on alert for possible aftershocks.

On Friday, October 10, a magnitude 7.4 earthquake that struck off the coast of Manay, Mindanao at around 9:43 a.m. sent strong tremors across Eastern Visayas, prompting precautionary evacuations in coastal areas and widespread class and work suspensions.

According to the Philippine Institute of Volcanology and Seismology (Phivolcs), the tremor was tectonic in origin and was felt across several provinces in the Visayas, including Leyte, Samar, and Eastern Samar. A tsunami advisory was issued for coastal communities in Leyte, Eastern Samar, and Southern Leyte, urging residents to move to higher ground.

In Dulag, Leyte, and Maydolong, Eastern Samar, local officials advised fishermen not to venture to sea, while Southern Leyte Governor Damian Mercado directed residents in coastal villages to evacuate inland.

Classes and government work were suspended in several towns and cities, including Guiuan, San Julian, and San Policarpo in Eastern Samar, and Ormoc City, Baybay City, Palo, Hilongos, Villaba, and Carigara in Leyte.

In Tacloban City, the tremor triggered brief panic as office workers, shoppers, and patients in hospitals rushed outdoors for safety. Several hospitals and schools, including the University of the Philippines Tacloban campus, temporarily halted operations to allow for safety inspections.

A major shopping mall in the city also closed temporarily to check for structural damage.
The Eastern Samar Electric Cooperative (Esamelco) shut down one of its substations affecting Llorente, Balangkayan, Maydolong, San Julian, and Borongan City, before later restoring power after confirming no major damage.

Meanwhile, in Leyte, Leyte, the opening ceremony of a school sports competition was interrupted when the quake struck, causing panic among students and teachers. In Catbalogan City, Samar, the distribution of cash assistance for Typhoon “Opong” victims was briefly halted but resumed once safety was assured.

Just three days later, on Monday, October 13, another quake jolted the region — this time a magnitude 6.0 tremor with an epicenter in Bogo City, Cebu, the same area that produced a magnitude 6.9 quake on September 30.

Phivolcs reported the quake at 1:06 a.m. with a shallow depth of 10 kilometers, and intensities recorded across Eastern Visayas as follows: Intensity V – Villaba, Leyte; Intensity IV – Ormoc City, Albuera, Capoocan, Calubian, Isabel, Kananga, Merida, Palompon, and San Isidro, all in Leyte; Intensity III – Tacloban City, Baybay City, and the towns of Abuyog, Burauen, Carigara, Dulag, Inopacan, Hilongos, Javier, MacArthur, Mahaplag, Palo, Tanauan, and Tolosa in Leyte; Hinunangan, Hinundayan, Silago, and Sogod in Southern Leyte; Rosario in Northern Samar; Intensity II – Maasin City, Malitbog, Padre Burgos, and San Francisco in Southern Leyte; Borongan City and Sulat in Eastern Samar; and Intensity I – Quinapondan, Eastern Samar, and Padre Burgos, Southern Leyte
The early morning quake roused many residents from sleep.

“I had to run out of the house after being awakened by the shaking that lasted for several seconds,” said Minchie de Paz of Tacloban City.

Local government units in Albuera, Mahaplag, Baybay City, and Ormoc City suspended classes from elementary to college levels to allow for building inspections. A Catholic school in Tacloban also cancelled classes and all related activities, while the Eastern Samar State University in Borongan City suspended classes to assess the structural integrity of its facilities.

No major damage or casualties have been reported from either tremor, but local officials urged residents to remain vigilant as aftershocks continue to be felt across the region.

(JOEY A. GABIETA)

GCash expands livelihood opportunities with the new GCash Pera Outlet Plus, bringing financial access closer to Filipino communities

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MANILA, Philippines– GCash, the Philippines’ leading finance super app with the largest cashless ecosystem, announced the official launch of the GCash Pera Outlet Plus. Designed to economically empower Nano, Micro and Small (NMS) businesses, such as sari-sari stores, carinderias, and other community-based retail shops, by becoming a local hub for daily digital financial transactions, such as cash-in, cash-out, load purchase, and bills payment in their communities.

The new GCash Pera Outlet Plus is a separate and dedicated merchant app, currently available for Android mobile devices, that offers a wide range of digital financial services, with simple and powerful tools that enables community-based retail stores to earn additional income and help grow their businesses.

Store owners can unlock income streams and higher earning potential that can augment revenues to their existing business by earning commissions from everyday GCash financial services. Unlike a standard consumer e-wallet, the GCash Pera Outlet Plus wallet is designed for high-volume community transactions, offering higher wallet limits and a separate account history for better transaction tracking and management.

To help GCash Per Outlet Plus partner stores succeed, GCash offers a range of support including, but not limited to, free store merchandising set-up, exclusive merchant promotions and helpful digital tools such as “My Suki” to save customer details and avoid mistakes in keying-in numbers, frontliner delegation features to allow a store front personnel to run the business while owners are away, and a very simple business onboarding process.

With thousands of registered outlets nationwide, GCash Pera Outlet Plus plays a vital role in the country’s digital transformation and in bridging the financial gap, as it paves the way to digitalization at the grassroots community level through NMS businesses.

“At GCash, we believe that empowering community-based retails shops is key to building a more inclusive and resilient economy,” said RenRen Reyes, CEO of G-Xchange, Inc. “With the new GCash Pera Outlet Plus, we’re giving nano,micro and small entrepreneurs the tools to help grow their businesses further, serve their communities, and contribute to national development. This is a commitment to uplift local livelihoods and drive economic progress from the ground up.”

The GCash Pera Outlet Plus features help ensure that NMS businesses—have the digital tools to adapt, thrive, earn, and lead. This initiative is a core reflection of GCash’s commitment to inclusive innovation in line with its vision of providing “Finance for All”. This vision centers on accelerating financial inclusion by providing accessible and meaningful digital finance solutions to empower all Filipinos, especially those who are unbanked or underserved by traditional financial institutions.

By expanding digital financial services to the furthest reaches of the country, the initiative directly supports the Philippine Government’s digitalization agenda for local and national economic development. (PR)

PAF and JASDF conduct joint low-cost, low-altitude cargo airdrop under Doshin-Bayanihan 5-25

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On October 9, 2025, a remarkable testament to partnership and shared compassion unfolded in the skies. A Philippine Air Force (PAF) C-130 and a Japan Air Self-Defense Force (JASDF) C-130 successfully conducted a Low-Cost, Low-Altitude (LCLA) cargo airdrop under the PAF–JASDF Doshin-Bayanihan 5-25 Exercise, a mission that embodied the true essence of its name: “Doshin,” a Japanese word which means unity of heart, and “Bayanihan,” the Filipino spirit of communal cooperation and selfless service.

In this powerful demonstration of solidarity and humanitarian commitment, both air forces jointly airlifted 860 boxes of bottled water to aid the victims of the recent 6.9 magnitude earthquake in Cebu. This vital relief operation was made possible through the invaluable support and coordination of the Bureau of Jail Management and Penology, the Civil Aviation Authority of the Philippines Area 8, the Aviation Security Unit 8, the 546th Engineering Battalion of the Philippine Army, and partner agencies from the Office of Civil Defense Regional Office VIII, under the steadfast leadership of Director Lord Byron S. Torrecarion.

Through this exercise, the Philippine Air Force seized not only a valuable training opportunity to strengthen interoperability and partnership with Japan, but also a meaningful chance to deliver real and immediate assistance to those affected by calamity, proving that collaboration in the skies can bring hope on the ground.

Through the dynamic leadership of COL ALEXON B RAMOS PAF (GSC), Group Commander, Tactical Operations Group 8, TOWCEN, this mission stands as a shining symbol of unity, compassion, and cooperation values shared by both nations and reflected in every drop of aid delivered.

One sky. Two nations.
One heart. A shared mission!
Doshin-Bayanihan lives on. (PR)

DSWD trains future mentors for ‘Tara, Basa!’ tutoring program in Eastern Visayas

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TACLOBAN CITY — The Department of Social Welfare and Development (DSWD) has completed its four-day “Tara, Basa!” Tutoring Program Regional Training of Trainers on Capability Building Activities for Tutors and Youth Development Workers (YDWs), held on October 6–9, 2025, here in the city.

The training gathered representatives from recipient local government units, DepEd Division Offices of Tacloban, Ormoc, Catbalogan, Calbayog, and Samar, as well as faculty and student leaders from four partner state universities — Leyte Normal University, Eastern Visayas State University, Samar State University, and Northwest Samar State University.
The activity aimed to establish a pool of subject matter experts equipped with the technical knowledge and facilitation skills necessary to train future tutors and YDWs who will implement the next cycle of the “Tara, Basa!” Program.

The “Tara, Basa!” Tutoring Program is a DSWD initiative that provides reading and comprehension support to struggling learners while engaging youth tutors under the agency’s educational assistance and community-based learning projects.

The program also promotes intergenerational learning, with youth volunteers serving as mentors to younger students in basic education.

Through the training, the DSWD hopes to enhance the quality and consistency of local implementation by ensuring that all partner institutions and LGUs are aligned with the program’s framework and teaching strategies.

(LIZBETH ANN A. ABELLA)

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