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The limits of our human laws

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FR. ROY CIMAGALA

IN the gospel, many are the instances where Christ had to correct the leading Jews at that time for their too strict and too literal interpretation of their laws. (cfr. Lk 13,10-17) These Jews acted as if they had the exclusive possession of what is right, moral and legal just by citing their laws. Obviously, they themselves could not follow those laws to the letter. And Christ pointed that out to them.

We obviously need to craft laws to guide our life in common. But we need to understand that since these laws are human laws, they cannot capture everything involved in man’s life that can also involve spiritual, let alone, supernatural realities. Even in the level of our ordinary human affairs, complicated situations can take place that can go beyond the purview of our legal system. Depicting justice as a blindfolded woman with a weighing scale tells us a lot about this predicament.

We should be wary of our tendency to fall into legalism, formalism and political correctness. Thus, Christ bewailed this common danger among the leading Jews by saying, “Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others. Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces. Woe to you! You are like unseen graves over which people unknowingly walk.” (Lk 11,42-44)

We should always be on guard against all these forms of inconsistency, always rectifying our intentions and also regularly editing our life, much like what writers do with their work before they are submitted for publication. That way, we can monitor how things are going and can have the chance to make appropriate corrections, improvements, revisions, etc.
Our human laws are meant to lead us to our ultimate goal which is none other than to be with God, to be holy as God is holy, etc. Irrespective of their immediate temporal purpose, our laws should lead us little by little to become God’s image and likeness as we are meant to be. They in the end should serve the fundamental religious purpose of our life. That should always be the constant purpose of our laws.

All the other objectives of our laws, let alone their technical requirements, serve only as an occasion, a reason or motive for this ultimate purpose. Setting aside this ultimate purpose would empty our laws of their real legitimacy, making them rife for all kinds of manipulations and maneuverings by some shrewd men who may enjoy some power at a given moment.

We have to realize that it is Christ who ultimately gives the real meaning and purpose of our laws. We have to disabuse ourselves from the thought that our laws can be based only on our common sense, or on our own estimation of what is good and evil according to the values of practicality, convenience, etc., or on our traditions and culture, etc.
While these things have their legitimate role to play in our legal and judicial systems, we have to understand that they cannot be the primary and ultimate bases. It should be God, his laws and ways that should animate the way we make laws as well as the way we apply and live them. After all, being the Creator of all things, he is the one who establishes what is truly good and evil.

A town I fell for

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DOMS PAGLIAWAN

Before I got the chance to visit this town for the first time, I’ve been kind of skirting it, just skirting it, on my way to Southern Leyte and back. I saw the signboards declaring that it was the town’s territory, or that we were exiting from it, but I didn’t see the town proper itself.

It’s all because I, together with some companions, was just passing through the diversion road. The town is sort of confined into a secret enclosure one will never see it unless one will decide to visit it. Nevertheless, I had this feeling that this town is somewhat magical, hoarding with it some secrets that could potentially entice newcomers.

My first impressions of the place were provided by the enchanting beauty of rice fields, with their assorted colors, against the magnificent mountains in the background. The captivating sceneries that had inspired the painter Fernando Amorsolo come into view as we drove down the mountains to settle on the plains below. With the sunrise or sunset as the background, the scene becomes even more pristine and lovely.

Birds, butterflies, flowers, bees, and other enablers of beauty swarm along the way, singing their hearts out in praise of their abode, proudly declaring the unquestioned charm of the place with their songs.

Every time I passed by this place, I always take pictures of the flashing scenery, trying to capture the most attractive angles of trees and plains, and mountains combined. The pictures turned even more enchanting with the blue skies and cloud formations for backgrounds. With the sun in there, the photos looked superb, indeed.

From those elegant scenes, my attention was grabbed by the friendliness and natural kindness of the townsfolk. So the next thing that I fell for was the people of this place. That’s when I finally visited there in person. They seem to showcase that attitude of barrio folks in their most civilized version: hospitable, friendly, helpful, sincere, and generous. With their obvious mestizo and mestiza looks—thanks to the American soldiers who had improved their race—visitors like me could not help but admire them.

And you know what, when I heard their town hymn for the first time, I admit I really fell in love with it. From the place to the people, and to the hymn—yes, that’s right, I fell for all these. The melody is very Filipino, so melodious and touching; and the lyrics, oh boy, poetic at that and full of love, literally. It made me wonder how in the world did they come up with such a beautiful hymn that expresses their culture, dreams, passions, and aspirations.

Not many towns in the country had impressed me that much. But this town did not just impress me—it endeared itself until I fell for it. The peacefulness of the place coupled with its bountiful harvests are enough to draw anyone to it. If you add all of the above, moreover, you might decide to relocate to this place and make it part of your life. It’s a place called, Abuyog.

Soaring rates

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Every time the electric cooperatives raise their electricity rates, they always have explanations to disseminate for the consumers to understand. But sad to say, and to be quite honest, only very few could grasp them.

The reason behind this miscomprehension is simple: their operations are so complex, their lingo is so technical, and there are times when they commit errors in their computations. What the consumers could figure out is only the series of increases in their electricity bills, that’s all. And all they can do is complain.

For instance, who can understand the fact that Region 8 is home to a geothermal plant that generates much energy yet the rate of our electricity here is even higher than those of other regions that do not have the same plant? How can simple-minded folks rationalize it when it tends to defy reason?

And how many times had some people posted on Facebook that their bills for their residential homes had amounted to tens of thousands? In such cases, the usual reason is mistakes in computation. But why those mistakes when everything is supposed to be computerized? What if the bill owners will just silently and obediently pay those amounts, will the people concerned divulge later that they committed a mistake, with the excess amount returned?

Some consumers doubt so, hence their suspicion that this is some kind of scheme. Moreover, the majority of them cannot get the cooperatives’ jargon, try as they do. They are like ordinary laymen trying to understand the Lawyers’ lingo or the technical terms of medical science.

Hikes in electricity rates might be normal and expected, but the management of these cooperatives must endeavor to shed light on these, in a language and terms that consumers could understand. They should look into the so-called computation mistakes for likely anomalies. And they should find ways to not raise the electricity rates as this seems to be their only antidote every time they have financial obligations to address.

Mother delivers a baby boy inside police car in Biliran town

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A police officer lovingly carries the newly-delivered baby boy on his arm. The baby was born inside the police car of Kawayan, Biliran last Sunday (Oct. 23).
(KAWAYAN PNP)

ORMOC CITY-A 31-year old mother delivered her baby inside a police service vehicle while she was being transported to a health center in Kawayan, Biliran last Sunday (Oct.23).
The mother, Ailyn Horfilla of Barangay Madao of said town, delivered her baby boy inside the police car at about 10: am, says Lt. Col. Frederick Señal, commander of the Biliran provincial mobile force company.

The police said that the husband of the woman flagged down their patrol car which happened to be in the area.

But while they were on their way to the rural health center, Horfilla delivered her baby boy.
(ROBERT DEJON)

Lone Tacloban bettor wins P35.4 million grand lotto jackpot

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TACLOBAN CITY-A lone bettor from this city won the P35.4 million of the grand lotto6/55 last Saturday.

The Philippine Charity Sweepstakes Office (PCSO) in the city did not identify the winner except to say that the lucky winner purchased his winning ticket in an outlet at the Naga-Naga area.

The lone winner placed his bet on 6/55 with the number combinations of 44-50-07-52-46-36.

The PCSO official, who declined to be named, said that they are happy that the 6/55 winner is from the city as the lotto outlet where the winner purchased his ticket stand to receive a commission.

The outlet is to receive .01 percent of the guaranteed jackpot prize.

“We hope the winner will use the money wisely and think for their future as we have noticed that most of the lotto winners have mismanaged their winnings,” the PCSO official said.

During the controversial October 1 6/55 draw which had a prize money of P236 million, out of the 433 winners, 12 of them were from Eastern Visayas, namely, seven from Leyte province; two from Eastern Samar, and one each from Biliran, Samar, and Southern Leyte provinces.

Each received a P545,000 prize.(JOEY A. GABIETA)

Construction of a slope protection in a Leyte town, now underway, says DPWH

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TACLOBAN CITY – The Department of Public Works and Highways (DPWH) of the Leyte Second District Engineering Office (L2DEO) is now working on a P48.51-million infrastructure project located in the villages of Talisay to Tolibao, both in Capoocan, Leyte.

During the project inspection by District Engineer Leo Edward Oppura, he stated that the project involves the construction of 221 meters of crib wall slope protection and will be placed in the landslide-prone area to prevent soil erosion and further damage to properties.

He added that the project scope includes a 330-meter lined canal with a cross drain that will serve as a waterway, allow extra water to flow into one channel, and prevent road slips.
Slope protection crib walls are made of interconnecting precast modules that are built up to resemble a series of hollow boxes and are parallel to and at right angles to the wall’s line.
To create a retaining wall, the boxes are filled with particular granular material.
This project is funded under the DPWH-CY 2021 General Appropriations Act, sourced from the Tourism Road Infrastructure Program (TRIP).

The construction of the project started last July 22, 2022 and is scheduled to be completed by January of next year.
(LIZBETH ANN A. ABELLA)

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