THIS we can gather from what Christ himself said, practically begging us. “The harvest indeed is great, but the laborers are few,” he said. “Pray therefore the Lord of the harvest that he sends forth laborers into his harvest.” (Mt 9,37-38)
And after saying this, he called his twelve disciples together and gave them power over unclean spirits, to cast them out, and to heal all manners of diseases, and all manner of infirmities. All this simply tells us that we would be properly equipped to carry out that mission work as long as we respond to his call.
We need to realize more deeply that Christ and us have the same mission. Since we are meant to be conformed to Christ, the pattern of our humanity and the savior of our damaged humanity, we also are meant to be involved in his mission. Christ treats us the same way he treats himself.
We have to be more aware of this truth about ourselves and try our best to act on it. To be an authentic Christian is not simply to be interested in one’s own sanctification. He also has to be involved in the sanctification of everyone. A Christian is at once interested in sanctifying himself and in sanctifying others and the world as well.
To be sure, if we have the proper Christian frame of mind, we know that every event, circumstance, situation and condition in our life is an occasion to carry out our mission work. Even when one is isolated for one reason or another, he still can do apostolate, because this duty is not limited to dealing with others in a direct, physical way. It can be done with prayers, sacrifices and intentions. Indeed, there is no moment in our life when we cannot do apostolate!
We also have to realize that our pursuit for sanctity cannot be genuine if it does not involve doing apostolate. In fact, the tasks of sanctification and apostolate mutually help each other. One cannot be without the other.
In this regard, it behooves all of us to immerse ourselves in the complexities of today’s life. Christian missionaries need not be priests and nuns, consecrated and religious people. Everyone should feel the duty to do missionary work.
Where the people are, we should also be there, tackling with everyone else the spiritual and moral challenges of the times, finding ways of sanctifying everything and leading everyone and the world to God.
We, of course, have to be properly trained and skilled in the ways of the spiritual and supernatural, on the one hand, and of the mundane and secular on the other. We have to learn how to blend the sacred things in life and the earthly and temporal elements.
This means that we have to be truly spiritual men, so vitally identified with Christ that we can take on anything without getting scandalized by the complexities and the unavoidable dirt of today’s challenges.
Obviously, we need a working spirituality that is fueled by a deep sense of commitment and love of God and souls, and nourished by an adequate plan or program of acts of piety. We indeed need to pray a lot, and be willing to make sacrifices and all kinds of self-denials, have recourse to the sacraments, continually develop the virtues and constantly sharpen their apostolic concern, etc.
We have to bring to life the guidelines that ultimately come from Christ and are expressed more concretely by the Church, especially in her social doctrine.
Christ wants us to be missionaries
THIS we can gather from what Christ himself said, practically begging us. “The harvest indeed is great, but the laborers are few,” he said. “Pray therefore the Lord of the harvest that he sends forth laborers into his harvest.” (Mt 9,37-38)
And after saying this, he called his twelve disciples together and gave them power over unclean spirits, to cast them out, and to heal all manners of diseases, and all manner of infirmities. All this simply tells us that we would be properly equipped to carry out that mission work as long as we respond to his call.
We need to realize more deeply that Christ and us have the same mission. Since we are meant to be conformed to Christ, the pattern of our humanity and the savior of our damaged humanity, we also are meant to be involved in his mission. Christ treats us the same way he treats himself.
We have to be more aware of this truth about ourselves and try our best to act on it. To be an authentic Christian is not simply to be interested in one’s own sanctification. He also has to be involved in the sanctification of everyone. A Christian is at once interested in sanctifying himself and in sanctifying others and the world as well.
To be sure, if we have the proper Christian frame of mind, we know that every event, circumstance, situation and condition in our life is an occasion to carry out our mission work. Even when one is isolated for one reason or another, he still can do apostolate, because this duty is not limited to dealing with others in a direct, physical way. It can be done with prayers, sacrifices and intentions. Indeed, there is no moment in our life when we cannot do apostolate!
We also have to realize that our pursuit for sanctity cannot be genuine if it does not involve doing apostolate. In fact, the tasks of sanctification and apostolate mutually help each other. One cannot be without the other.
In this regard, it behooves all of us to immerse ourselves in the complexities of today’s life. Christian missionaries need not be priests and nuns, consecrated and religious people. Everyone should feel the duty to do missionary work.
Where the people are, we should also be there, tackling with everyone else the spiritual and moral challenges of the times, finding ways of sanctifying everything and leading everyone and the world to God.
We, of course, have to be properly trained and skilled in the ways of the spiritual and supernatural, on the one hand, and of the mundane and secular on the other. We have to learn how to blend the sacred things in life and the earthly and temporal elements.
This means that we have to be truly spiritual men, so vitally identified with Christ that we can take on anything without getting scandalized by the complexities and the unavoidable dirt of today’s challenges.
Obviously, we need a working spirituality that is fueled by a deep sense of commitment and love of God and souls, and nourished by an adequate plan or program of acts of piety. We indeed need to pray a lot, and be willing to make sacrifices and all kinds of self-denials, have recourse to the sacraments, continually develop the virtues and constantly sharpen their apostolic concern, etc.
We have to bring to life the guidelines that ultimately come from Christ and are expressed more concretely by the Church, especially in her social doctrine.