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Service? (First of two parts)

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AL ELLEMA
AL ELLEMA

We are all God’s creation and man was given the power to exercise dominion over all creation. Being the highest among all creation, we were given a habitat that is complete and beautiful, a paradise to live for all of mankind and the generations to come. Man was not only given a good place to live in, he was also given free will. As steward of the earth and of all creation, man was given the intellect to be able to exercise and perform the gargantuan task as steward of the earth including all living and non-living things.

It is well revisiting the historical fact in the book of Genesis where man was free to enjoy the fruits of the earth. All plants and animals are at man’s disposal, chiefly for his needs, to nourish his body and soul. It was when our forebears broke God’s commandment not to eat the forbidden fruit that led us to perdition.

Duped by the serpent, our first parents fell from God’s grace. The punishment of excruciating pain for every woman at childbirth and for man to toil by his sweat and blood for him and his family to eat, are passed on until this generation and those yet to come. As early as that condemnation of the original sin, man continues to suffer that punishment.
As man and woman kept God’s commandment to fill the world with children, we started to suffer from scarcity of the natural resources that God gave us to sustain life. We too are able to use our intellect to find ways to increase production of the resources that are needed to sustain our needs, primarily for food and medicines to cure our illnesses and keep us well and healthy.

But while man keeps on discovering solutions to fill the scarcity for food and medicines, all endeavors are outweighed by the effects of greed that affect man’s daily existence. With the scarce resources at hand, the greedy are finding ways to get rich for instance by hoarding, thereby creating a manmade scarcity that causes undue suffering of the people that could not find their basic needs to live decently.

The artificial situation pushes the poor and disadvantaged population to obtain the items at high prices beyond what they could afford. The unjust situation keeps the greedy laughing as the rake in huge profit at the expense of those hapless people in need. What is revolting is the fact that the poor people who suffer from high prices are the very ones who labored with their sweat and blood producing the products that are hoarded by the greedy.
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Christ’s resurrection our supreme joy

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FR. ROY CIMAGALA
FR. ROY CIMAGALA

THAT’S right! With the resurrection of Christ, we have our greatest joy since we are now assured of our own redemption as long as we also do our part of the deal. Christ has given us everything to recover us from our self-inflicted alienation from God. The only thing that can stand in the way is when we obstinately refuse to believe this truth of our faith.

With his resurrection, Christ has finally conquered death itself and with it all the malice of sin and evil. It’s the victory that recovers our original dignity as image and likeness of God and nothing less than God’s children in Christ, the dignity we lost because of sin.

This ultimate victory even enhances that dignity, since it involves God becoming like us so that we can be like him! It’s this very sublime exchange and sharing that comprises the supreme good that can happen to us. Yes, we are meant to be one with God, sharing his very life and nature, since we are his image and likeness, children of his.

Some people have considered it a Pyrrhic victory since it involves quite a tremendous cost. It’s like saying that the resurrection of Christ has given us only a zero-sum triumph, since what we gain with it is almost the same as what we lose.

This is, of course, a very poor understanding of this truth of faith. While it’s true that this culmination of the redemptive work of Christ on us entailed nothing less than his life, it’s also true that that death has been converted into a gateway to our salvation with his resurrection. What matters is what happens in the end, with an effect that will be for always.

If we believe this truth and live it ourselves, identifying everything in our life with the life and the passion, death and resurrection of Christ, then we too can partake of this ultimate victory.

We should not forget that it will involve nothing less than the offering of our life. Before that, it obviously will entail a lot of suffering—the cross, in other words—which Christ already warned us about when he said that if we want to follow him, then we should deny ourselves, take up our cross and follow him.

It would be nice if we can quit wasting time by fussing about this truth, and simply proceed to live it, acquiring the relevant attitude and skills to put it into practice. Yes, with this truth about our assured ultimate victory in Christ, we ought to have the confidence and serenity in going about the affairs of our life. Plus, a driving sense of responsibility that should push us to do things for others without counting the cost.

We just have to deepen our belief that with Christ’s resurrection, sin and death have been definitively conquered, and a new life in God is given to us. We are now a new creation, with the power of Christ to conquer sin and death and everything else that stands in the way of our becoming true children of God.

And so, we have every reason to think that we can live forever in Christ over whom death no longer has dominion. In spite of whatever, we have every reason to be happy and confident, as long as we are faithful to Christ.

Katitirok

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DOMS PAGLIAWAN

Ha siyahan, waray mo la asiha adto nga ngidlis han ginbibina-id nga sundang ha iyo bairan, labi na nga naiipit an wala mo nga talinga ha ulonan, ngan duro pa an imo katurogon. Pero paghiram mo nga waray ha imo sapit an asawa, bumuhat ka tikang han katri nga iyo higdaan, daw hubog nga nalakat, para maniparaw kon nagsinga-in ini.

“Nag-iinano ka?” pakiana mo kan Carlos, an imo asawa, nga nakadto ha kusina. Nakaob ini ha atubangan han bato nga bairan ngan nagbibina-id han iya hilaba nga sundang, nasisiwakan han lampara nga dinagkutan.

Waray bumaton an imo asawa.
Humiling ka ngadto ha gawas han iyo balay—masirum pa hin duro. Diri pa nakikita an iyo natad, an dalan tipakadto han kabablayan ha ubos, bisan pa an higtaas nga kalubi-an hirani han iyo balay. Waray ka pa ngani nababati-an nga panugaok hin manok. Hilarum pa pagkita mo an kagab-ihon; sayo pa para mag-andam hit mga trabahoon kinabuwasan.
“Kay ano ka-timprano mo bumuhat?” nagtinukdawon ka nala, nagpinangalot hin kanan namok tinukban.

Baga waray la gihap hi Carlos nabati-an. Padayon ini nga nagbina-id, an iya sundang usahay nainggat kon nakakakuha han kanan suga pawa. Danay ini naukoy kadali para hiramon an kataruman han sundang, ginkikita kon hain pa an angay bairon ha kahilab-an han tarum.

Dara han kapiraw, ngan tungod hin kawaray baton tikang han imo asawa, tumalikod ka tipabalik ha higdaan. Ikakaturog mo nala an natikang nga kasinahon.
“Waning,” sangpit han imo asawa.

Lumingi ka ha iya. “Ano?”

“Timangno-a it kabataan.”

Naupay hin tigda an imo katurogon. Waray ka anay pakayakan. Buot mo bumalik ha higdaan, pero nawarayan ka kusog paglakat. Lumaksi an putok han imo kasing-kasing. Nagupong ka kon ano an buot sidngon han asawa. Nahinumdom ka han iyo tulo ngan gudti-ay pa nga mga anak nga imo binantayan ha matag-adlaw samtang it im asawa aadto ha iyo umhanan.

“Kay mag-arano ka?” pakiana mo ha iya.

“An aton tinirok ha alkansiya, hinay-hinaya nala paggasto,” bumuhat hi Carlos tikang han pagbina-id, masamdong an nawong, paminsar hilarum.
“Kay tika-in ka ngani? Ano ‘tim problema?” nagpapakaisug ka na, dungan lingkod ha bangko, ha may bintana.

“A waray gad,” baton han im asawa.

“Waray gad! Kay ano man asya ito ‘tim mga yakan?”

Ginkuha ni Carlos an takub han sundang nga nakasandig han lasa nga bungbong, ngan hinay-hinay nga ginbalik an matarum nga binalhag ha sakob han surudlan ngan iginsang-at ini dida han raysang nga nalabaw tikang han harigi.

Ginrabnot mo an butkon han im asawa, nagpapakatangis nga nag-iisug. “Tika-in ka? Babayaan mo Kami? Kay ano, may babaye ka ano?”

Nag-usig an iyo ayam ha gawas pakabati han imo tingug. Sumubad ngan bumaton liwat an iba pa nga kaayaman didto han kabablayan ha ubos, kumo nakada an iyo balay ha igbaw han bulod, hasta nga nagdaramo na an mga usig upod na an panguwang han iba nga kaayaman; gin-disturbo an kamingaw han masirum nga kagab-ihon.

Imbis nga manmulikas hi Carlos tikang han makusog mo nga pangapot, gin-gakos ka lugod niya nga puno hin paghigugma, ngan ginharuk-harokan ka pa. “Waray gad, ikaw ngan hit aton mga anak la it akon higugmaon.”

Nangungurog ka hin tangis, nagbabakho nga daw guti nga bata samtang nakada ka han kan Carlos mga butkon. Seryuso ngan diri ini ma-intrimis o parapanguwat nga imo asawa. Ngani, talagsa la ini magyakan kay mahuyo ngan mahilumon ini hin mga problema. Salit na-alarma ka hin ti-upay han iya panyakan hito nga takna. Naabat ka nga may mabug-at nga rason kon kay-ano nga ginkikinulba ka, tikang pa dida han una nga adlaw.
“Balik na pagkaturog,” hangyo han imo asawa.

“Diri ako,” dagmit mo nga baton nga upod an isug ngan tuok. “Sumati anay ako kon mag-arano ka. Kay ano ka nagyakan hito?”

Utro nga nangusig an kaayaman, diritso nanguwang hin maglanoy.

“Kay siyempre, ma-atender gud kita niyan hit karigos ni Elisa,” rason han im asawa. “Bangin ak hipulot hit inum-inom, ikaw mabantay ‘tat mga bata.”

Nanliparo an im mga mata, pero daw na-kontento ka han iya pahayag. Salit han pagsagubayi niya ha imo tipabalik ha iyo higdaan, umalagad ka dayon. Bumalik pa gud hiya paghigda ha imo sapit. Nagpinaminsar ka anay ha iyo higdaan, pero dara nga hilarum pa an kagab-ihon, nangaturog ka pa hin maupay. Nagbunga ini hin usa nga inup.

(May kadugtong)

Wearable holiness

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If what we mean by Holy Week is a week of living away from all forms of wickedness and irregularities, then what we need is not just one week, but a year-long exercise of holy living, given the kind of moral standard that we have in our country today.

That’s what the Bible prescribes, anyway—holy living at all times, and not just for seven days of every year. This is too short for people to practice righteousness, though they may religiously avoid committing sins during this period. Since the Bible, being the Word of God, ought to be followed by all those who profess belief in God, then such righteous living should thus characterize the lives of our people, particularly those in authority.

Surely, it is good as futile for people to try behaving like angels for a week, but living like devils the rest of the year. What can one week of holy living do in the collective efforts at implementing reforms in all government agencies that, historically, have been contaminated with various forms of corruption and irregularities? Does it not take year-round to correct anomalies that have been rooted in society? Of course, it does, even more if possible.

Per religious observance in the Roman Catholic world, Holy Week will remain in place and will in no way extend as of late. This we do not suggest to happen literally. What we recommend is upright living, which may be equivalent to holiness, as a way of life for all, especially to those who have access to power, money, and influence, for it is they who are in the right position to impose judgment and to implement reforms of widespread magnitude. This they should observe, nor only during the lent, but throughout the year.

May this week be the beginning of those genuine transformations for the better that should take place in corruption-laden agencies. May it be a turning point of a holy year in their lifestyles and moral standing that could translate to their leadership and public service. May that holiness that God requires prove to be permanent, not just something wearable that one could put on and off when necessary.

Man found dead 2 days after he was reported missing

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ORMOC CITY-An elderly man who was reportedly missing was found lifeless at a weedy and bushy portion of the back of the house of a village official 2 in Barangay Baugo, Maasin City on April 2.

Maasin COP Police Lt. Col. Jayson Balbarona, identified the victim as Renato Costillas, 62, single, self-employed and a resident of the village where his cadaver was found at about 6 am at the back of the house of Dante Suganob, a village councilor.

Initial investigation revealed that said victim was last seen alive on March 31 at about 6:30 pm talking with his neighbors before he left to get home.

However, his immediate family felt worried as he was not able to return home that night prompting them to search.

On April 2, a Sunday, Suganob and village police Danilo Bug-os found the lifeless body of the victim at the exact place which is allegedly frequented by poisonous snakes.
The victim appeared to have injury at the back of his right hand which is believed to be a snake bite.

Meanwhile, the family of the victim decided that the cadaver be brought to a local funeral for the conduct of a post mortem examination.
(ROBERT DEJON)

Limasawa marks 502nd First Mass in a simple ceremony; Bishop Cantillas says event should be celebrated by all Filipinos

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FIRST MASS ANNIVERSARY. Bishop Precioso Cantillas of Maasin Diocese urged the entire Filipino faithful to join the people of Southern Leyte in observing the First Mass celebration. The prelate made the call during the 502nd anniversary of the First Mass celebration in Limasawa town, Southern Leyte on March 31, 2023. (Photo Courtesy)
FIRST MASS ANNIVERSARY. Bishop Precioso Cantillas of Maasin Diocese urged the entire Filipino faithful to join the people of Southern Leyte in observing the First Mass celebration. The prelate made the call during the 502nd anniversary of the First Mass celebration in Limasawa town, Southern Leyte on March 31, 2023.
(Photo Courtesy)

LIMASAWA, Southern Leyte – The local government unit of this island municipality and the Diocese of Maasin marked the 502nd First Easter Sunday Mass in Asia on March 31 this year in a simple rites.

The first Easter Sunday mass that happened on this island on March 31, 1521 that paved the way for the coming of Christianity in the country.

The 502nd First Easter Mass celebration started with the procession of Sr. Santo Niño de Cebu from Maasin port to Limasawa port in Barangay Magallanes.

This was followed by a mass celebrated by Bishop Precioso Cantillas attended by about 2,500 lay ministers, pilgrims, priests, nuns, youth, government officials, and residents of the island town.

“We must remember this every year. I am thankful for your sacrifice of coming here to thank the Lord for this blessing that He gives to us, of the life that He blessed us,” Bishop Cantillas said.

He added that this historical event should not only be remembered by residents of Limasawa and of Eastern Visayas but by all Filipinos.

During the program, Mayor Melchor Petracorta expressed his gratitude to the people who continue supporting the local government in the yearly celebration of the First Easter Mass.
He also expressed his gratitude to the people and organizations that help the municipality in their continuing recovery stage from the devastation of super typhoon ‘Odette’ which hit the town last December 2021.

Tourism Secretary Cristina Garcia-Fresco, whose message was read by Rodel Balierbare of the regional tourism office, she commended the Diocese of Maasin, the local government of Limasawa, and the provincial government of Leyte for keeping the memories of history, religiosity, and heritage fresh in the minds of the young to continually be etched in the consciousness of the people.

She added that Limasawa is not just a place of religious and historical importance, but also a stunning natural wonder.

“With its pristine beaches, crystal-clear waters, and lush forests, Limasawa holds a significant place in our nation’s story and I believe it has a lot to offer in tourism,” Garcia-Fresco said.

“More than its physical and historical attributes, Limasawa Island’s culture and traditions are also worth exploring, from its delicious cuisine to its colorful festivals. This place holds enormous economic potential to the island and its people if we could only learn how to innovate and properly utilize its natural attributes coupled with a certain amount of sustainable tourism entrepreneurship. This effort can create job opportunities, generate income, and improve the standard of living for the local community when done right,” she added.

Also present during the simple program were Governor Damian Mercado, Vice Gov. Rosa Emilia Mercado,Rep. Luz Mercado(1st district), Philippine Coast Guard Eastern Visayas chief Commodore Romeo Pulido Jr., Philippine National Police Regional Director B/Gen Rommel Francis Marbil, Marina Regional Director Eusebia Cadlum-Boco, and Commission on Higher Education Regional Director Maximo Aljibe.

The celebration was highlighted by the festival competition with the continents from the villages of Triana and Cabulihan bagged the first place winning P80,000, villages of Magallanes and Lugsongan in 2nd place with a cash prize of P70,000,and the villages of San Agustin and San Bernardo in 3rd place with a P60,000) cash prize.

(ROEL T. AMAZONA)

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