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N. Samar education exec says rehab on destroyed schools continue

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MBC/Aksyon Radyo DYVL outreach activity in Hinatad Elementary School, Catarman, Northern Samar (ROEL T. AMAZONA)

DyVL extends aid to damaged schools

MBC/Aksyon Radyo DYVL outreach activity in Hinatad Elementary School, Catarman, Northern Samar (ROEL T. AMAZONA)

 

TACLOBAN CITY – The affected schools in Northern Samar province by severe flooding are still in the process of restoration, according to provincial schools superintendent Gaudencio Aljibe.

At least 24 classrooms were destroyed, 35 with major damages, and 191 with minor damages due to the massive flooding that hit the province on November 21, he added.
A total of 85 temporary learning spaces are needed in the province for affected students, Aljibe further said.

Also destroyed were learning resources, computers, and furnitures, according to the DepEd official.

He, however, is thankful to the different groups and individuals who responded to their call for donations to help the affected schools and students, particularly those from Catarman, Catubig, Lope de Vega, and Las Navas recover from damages.

Last Thursday (Dec. 14), the Manila Broadcasting Company through the Aksyon Radyo – DyVL visited one of flood affected schools in Catarman town, the Hinatad Elementary School where they distributed school supplies to 423 students from Kindergarten to Grade 6.

The distribution was led by DyVL station manager Francisca “Babes” Custodio, news anchor/reporter Ioannes Omang, and showbiz news anchor Sid “Madam Cheding” Palaña to the students whose school grounds are still covered in thick mud.

“On behalf of the more than 10,000 teaching staff here in Northern Samar we are thankful for your assistance,” Aljibe said, citing the power of media and social media to influence people to help those who are in need especially in times of disasters and calamities like what happened in Northern Samar.

“Our technology and communication system and the media have a big impact on our community allowing for the immediate response to those who are in need like on what happened now in our province,” Aljibe added.
(ROEL T. AMAZONA)

Killing incidents in Leyte’s 3rd district: Ex-village councilor, a child, and a security escort dead

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ORMOC CITY– Killing incidents appear to be unabated in Leyte’s third district.
Just this week, separate shooting incidents took place which resulted in the death of two persons, one was a village councilor.

On Monday(Dec.11), Danilo Mates, a former village councilor of Casilion, Villaba was shot to death while he and his son and wife were on board a motorcycle on their way home.
Mates’ son, Dan Kyles, 7, was also killed in the shooting incident while his wife, Marivic, was unharmed.

And on Wednesday (Dec.13), another shooting incident occurred in San Isidro, killing a man said to be a security escort of a contractor.

The fatality was identified as Mark Rio Castillo,46, a resident of Brgy. Capiñahan who was riding his motorcycle heading towards the town proper of San Isidro.
He was hit on his head by the riding-in-tandem suspects.

San Isidro, Leyte- A personal driver of a contractor is the latest victim of killing incidents in the third district of Leyte.

In both shooting incidents, the police have yet to determine the identities of the suspects and their motive. (ROBERT DEJON)

What happened to our abaca?

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Once flourishing and a major player in the global market, the abaca industry in the Philippines has experienced significant changes as time passed by. Derived from the abaca plant which is native to the country, abaca has had a rich history in our country, as it was primarily used for making ropes, textiles, and other handicrafts. However, the abaca industry has faced several challenges, causing its decline in recent years.

One major factor that has affected the abaca industry in our country is the shift in global demand for natural fibers. In the past, abaca was highly sought after for its strength and quality, making it a valuable export commodity. However, with the emergence of synthetic fibers and the development of more cost-effective alternatives, the demand for abaca has decreased. This has caused a decline in both production and exportation, negatively impacting the industry’s growth and profitability.

Climate change has also posed a significant threat to our abaca industry. The abaca plant requires specific environmental conditions, such as high humidity and well-distributed rainfall, to thrive. However, global warming and changing weather patterns have disrupted these conditions, leading to a decrease in abaca yields. Extreme weather events, such as typhoons, have become more frequent and severe, causing extensive damage to abaca plantations and affecting the livelihoods of farmers.

The emergence of synthetic alternatives has also contributed to the decline of the abaca industry in the Philippines. Synthetic fibers can be produced at a lower cost, are readily available, and often offer comparable or superior properties to abaca. As a result, the demand for abaca-based products, such as ropes and textiles, has been replaced by cheaper synthetic alternatives in various industries. This shift in consumer preference has significantly impacted the market for abaca, leading to a decline in the industry’s overall growth.

Our abaca industry has then faced numerous challenges that have hindered its growth and profitability. The government and industry stakeholders must implement sustainable measures, such as diversifying product offerings, promoting green technologies, and supporting farmers in adapting to climate change. With these, the abaca industry may still reclaim its position as a vital player in the global market and contribute to the country’s economic development.

Hubris

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DOMS PAGLIAWAN

Intellectual arrogance, a cognitive bias arising from excessive self-credence and ostentatious behavior, is a phenomenon that is common among academicians. There are various facets of this intellectual arrogance, with their potential consequences.

This form of arrogance is characterized by an unwarranted sense of superiority, stemming from an overestimation of intelligence and comprehension. It typically manifests in a condescending attitude, interruptions during conversations, and a dismissive approach towards opposing viewpoints. These scholars tend to believe they possess superior knowledge and dismiss alternative perspectives without thoughtful engagement.

The root causes of such arrogance may stem from a variety of factors. Academic competition, coupled with the pressure to publish and achieve recognition, can inflate egos and foster an overbearing attitude. Moreover, a lack of exposure to diverse ideas and an echo chamber effect within specific academic circles can also contribute to the development of this arrogance. Academicians should then be aware of these factors to mitigate their impact on intellectual humility.

This feeling of superiority can hamper scholarly progress by hindering collaborative efforts and stifling innovation. When academicians are unwilling to consider alternative perspectives, it limits the potential for interdisciplinary collaboration and the exchange of ideas. Furthermore, intellectual arrogance often leads to stagnant research, as scholars dismiss innovative approaches due to preconceived notions of superiority.

That same grandstanding can strain professional relationships, particularly within academic communities. Dismissive behavior discourages open dialogue, cooperation, and mentorship opportunities. By failing to foster an inclusive and supportive environment, intellectual arrogance perpetuates a culture of exclusivity that ultimately hinders intellectual growth and overall success.

Recognizing our own cognitive biases and actively trying to overcome them is indispensable in countering intellectual arrogance. Embracing a growth mindset can foster intellectual humility, enabling academicians to acknowledge their limitations and engage in respectful dialogue with others. Furthermore, engaging in interdisciplinary collaborations, seeking feedback from diverse audiences, and actively listening to alternative viewpoints can assist in avoiding the pitfalls of arrogance.

To combat intellectual arrogance, academic institutions must prioritize fostering inclusive and diverse environments where varying viewpoints are respected and encouraged. Promoting opportunities for interdisciplinary dialogue and creating platforms that facilitate respectful debates can help prevent intellectual arrogance from festering and allow for the flourishing of scholarship.

The claim to knowledge monopoly is an unfortunate pitfall among some academicians, hindering collaboration, innovation, and the academic community’s overall progress. Prudent educators should remain mindful of this phenomenon and actively cultivate intellectual humility. By embracing diverse perspectives, practicing active listening, and championing inclusive academic environments, they can dismantle the barrier of arrogance and foster a more collaborative, vibrant, and intellectually robust scholarly community.

True Christian joy an effect of repentance

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FR. ROY CIMAGALA
FR. ROY CIMAGALA

THE 3rd Sunday of Advent is usually dubbed as Gaudete Sunday (Rejoice Sunday) because the Entrance Antiphon of the Mass for that day starts with the joyful greeting, “Rejoice in the Lord always; again I say, rejoice! The Lord is near.” (Phil 4,4-5)

We are clearly encouraged to be happy as the birth of Christ is now fast approaching. But we have to know what this true Christian joy is. It simply is not a cheap and shallow one, the effect of feasting and bright and colorful decors with music and caroling all around. Rather, it should be the effect of a clean heart that gives the most appropriate welcome to Christ.

Thus, in the gospel of the Mass, we are somehow reminded of the need for repentance, an act of general spiritual and moral cleaning, so Christ would be most happy to enter into our lives.

The gospel is about John the Baptist, the precursor of Christ, who when asked by the Jews who he was, clearly said, “I am, as Isaiah prophesied, a voice that cries in the wilderness: Make a straight way for the Lord.” (Jn 1,23) That, though not in so many words, means that John the Baptist is appealing for repentance from everyone, an appeal that given the temper of the times, can be described as a “cry in the wilderness.”

Repentance should not be difficult thing to do. All we need to do is just to say as sincerely as possible that we are sorry for our sins. Better yet, we go to confession, the sacrament that clearly gives us the divine absolution for our sins.

And even if at the back of our mind we somehow know that we would still fall into sin sooner or later, we should not be hindered in expressing repentance as often as necessary, since God always forgives. He always understands and is compassionate and merciful. Of course, on our part, we should try our best not abuse the goodness of God.

In this regard, we also should train ourselves not to stay long in keeping some negative feelings of heaviness of heart, of guilt and shame because of our sin. As long as we have asked for forgiveness properly, we have every reason to feel light and happy, focused on doing a lot of good.

Thus, it is important that we also keep our emotions and passions in check, because they have the notorious tendency to dominate us in their erratic ways. We should learn to show our joy that radiates from a clean heart, a heart reconciled with God.

We have to understand that only when we are truly happy can we do a lot of good things. That’s when we can truly capture the mind and heart of Christ who, despite the passion and death that he had to go through, would lead us to the happy victory of his resurrection.

As we commemorate the birth of Christ our Redeemer this Christmas, let us resolve to always live a happy life, knowing perfectly well where that happiness should spring and what it involves.

Let us also spread this Good News of the true Christian joy as widely as possible so we can lead many to the true source of happiness, taking them away from the paths of fake and bogus forms of joy.

Cool tradition

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AL ELLEMA
AL ELLEMA

Rising early morn till Christmas to join the beautiful tradition dubbed Misa de Gallo is a good sacrifice for many devout Catholics. The masses that are held before the break of day include novenas for the manger. It is a practice that affords families to wake up too early for a communal prayer that brings unity among all faithful. Beginning today which falls on a Saturday of the second week of advent season, we are all called to make the best preparation for the coming of our Savior. Advent is indeed a good start of the liturgical year where all are called to pave a clean and straight life for the Lord’s entrance into every heart. It is a call for everyone to strive to become worthy of Christ, the Word that was made flesh and born of the Virgin Mary on Christmas day.

In preparing for Christmas, we ought to find its true meaning so that we may receive the best gift of the season. Notwithstanding our dire situation and despite the problems besetting us in our daily struggle, we still have good reason to rejoice for Christ is coming to us so that we may be saved from the bondage of sin. In our nothingness, there is cause for joy as we hope for the great gift of love from God. The incarnation of the Word is the fulfillment of God’s plan to send His only begotten Son so that whoever believes in Him will not perish but have everlasting life. The call upon us all is to believe in God and live what we believe in faith so that we may be worthy of the true meaning of Christmas which is love.

We are called to remain focused on our faith and concentrate our belief only in God above all. This call is apt in these times as we live in a world of many distractions and confused teachings. At times, we are overpowered by our human weakness to go astray from the way God has taught us to follow so that we may attain salvation. In the confusion of the various teachings from self-proclaimed teachers who use the bible in proclaiming their own adventurous and misguided interpretation. These false preachers carry teachings against the Catholic Church, in utter disregard of the teaching authority that Jesus Christ gave to the Catholic Church that He established.

Knowing the Word is knowing Jesus Christ, our Savior who is to come this Christmas. The Holy Bible is the Word that was made by the Catholic Church to serve as one of the sources of our faith. The Word is Jesus Christ himself, the second person of the Holy Trinity that came and lived with us on earth. We find in the sacred scriptures the truth about the Word that became flesh and dwelt among us which is no other than Jesus Christ. We only have to know the Word by knowing Jesus Christ as revealed in sacred scriptures and sacred tradition as well.

As we strive to complete the nine dawn masses in preparation for the coming of Jesus Christ, let us make our every effort a joyous offering for our Savior. The true meaning of Christmas may only be found in each and every heart. Apart from the material preparations that we all worry and are anxious of, let us try to focus on the significant aspect of our preparation. Being ready for Christmas is not necessarily manifested in our having the things and food and decorations. It is in our being able to clean and straighten our lives so that with open hearts we may receive Jesus Christ in our lives.

This preparation is aptly the one that counts most in the cool breeze of December as Filipinos troop to attend dawn masses called Misa de Gallo or the anticipated Simbang Gabi which starts in the evening of December 15, this writer’s special day of thanksgiving for God’s gift of life.
comments to alellema@yahoo.com

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